Discovery BoxDeuteronomy 1:19 
Context1:19 Then we left Horeb and passed through all that immense, forbidding wilderness that you saw on the way to the Amorite hill country as the Lord our God had commanded us to do, finally arriving at Kadesh Barnea.
Deuteronomy 3:3
Context3:3 So the Lord our God did indeed give over to us King Og of Bashan and his whole army and we struck them down until not a single survivor was left. 1
Deuteronomy 9:7
Context9:7 Remember – don’t ever forget 2 – how you provoked the Lord your God in the desert; from the time you left the land of Egypt until you came to this place you were constantly rebelling against him. 3
Deuteronomy 17:20
Context17:20 Then he will not exalt himself above his fellow citizens or turn from the commandments to the right or left, and he and his descendants will enjoy many years ruling over his kingdom 4 in Israel.
Deuteronomy 28:55
Context28:55 He will withhold from all of them his children’s flesh that he is eating (since there is nothing else left), because of the severity of the siege by which your enemy will constrict 5 you in your villages.
Deuteronomy 28:62
Context28:62 There will be very few of you left, though at one time you were as numerous as the stars in the sky, 6 because you will have disobeyed 7 the Lord your God.
Deuteronomy 32:36
Context32:36 The Lord will judge his people,
and will change his plans concerning 8 his servants;
when he sees that their power has disappeared,
and that no one is left, whether confined or set free.
1 tn Heb “was left to him.” The final phrase “to him” is redundant in English and has been left untranslated.
2 tn By juxtaposing the positive זְכֹר (zekhor, “remember”) with the negative אַל־תִּשְׁכַּח (’al-tishÿkakh, “do not forget”), Moses makes a most emphatic plea.
3 tn Heb “the
4 tc Heb “upon his kingship.” Smr supplies כִּסֵא (kise’, “throne”) so as to read “upon the throne of his kingship.” This overliteralizes what is a clearly understood figure of speech.
5 tn Heb “besiege,” redundant with the noun “siege.”
6 tn Or “heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.
7 tn Heb “have not listened to the voice of.”
8 tn The translation understands the verb in the sense of “be grieved, relent” (cf. HALOT 689 s.v. נחם hitp 2); cf. KJV, ASV “repent himself”; NLT “will change his mind.” Another option is to translate “will show compassion to” (see BDB 637 s.v. נחם); cf. NASB, NIV, NRSV.
