Discovery BoxDeuteronomy 1:17 
Context1:17 They 1 must not discriminate in judgment, but hear the lowly 2 and the great alike. Nor should they be intimidated by human beings, for judgment belongs to God. If the matter being adjudicated is too difficult for them, they should bring it before me for a hearing.
Deuteronomy 2:19
Context2:19 But when you come close to the Ammonites, do not harass or provoke them because I am not giving you any of the Ammonites’ land as your possession; I have already given it to Lot’s descendants 3 as their possession.
Deuteronomy 5:14
Context5:14 but the seventh day is the Sabbath 4 of the Lord your God. On that day you must not do any work, you, your son, your daughter, your male slave, your female slave, your ox, your donkey, any other animal, or the foreigner who lives with you, 5 so that your male and female slaves, like yourself, may have rest.
Deuteronomy 5:31
Context5:31 But as for you, remain here with me so I can declare to you all the commandments, 6 statutes, and ordinances that you are to teach them, so that they can carry them out in the land I am about to give them.” 7
Deuteronomy 7:25
Context7:25 You must burn the images of their gods, but do not covet the silver and gold that covers them so much that you take it for yourself and thus become ensnared by it; for it is abhorrent 8 to the Lord your God.
Deuteronomy 22:17
Context22:17 Moreover, he has raised accusations of impropriety by saying, ‘I discovered your daughter was not a virgin,’ but this is the evidence of my daughter’s virginity!” The cloth must then be spread out 9 before the city’s elders.
Deuteronomy 25:7
Context25:7 But if the man does not want to marry his brother’s widow, then she 10 must go to the elders at the town gate and say, “My husband’s brother refuses to preserve his brother’s name in Israel; he is unwilling to perform the duty of a brother-in-law to me!”
Deuteronomy 26:5
Context26:5 Then you must affirm before the Lord your God, “A wandering 11 Aramean 12 was my ancestor, 13 and he went down to Egypt and lived there as a foreigner with a household few in number, 14 but there he became a great, powerful, and numerous people.
Deuteronomy 28:12
Context28:12 The Lord will open for you his good treasure house, the heavens, to give you rain for the land in its season and to bless all you do; 15 you will lend to many nations but you will not borrow from any.
Deuteronomy 28:31
Context28:31 Your ox will be slaughtered before your very eyes but you will not eat of it. Your donkey will be stolen from you as you watch and will not be returned to you. Your flock of sheep will be given to your enemies and there will be no one to save you.
Deuteronomy 28:68
Context28:68 Then the Lord will make you return to Egypt by ship, over a route I said to you that you would never see again. There you will sell yourselves to your enemies as male and female slaves, but no one will buy you.”
1 tn Heb “you,” and throughout the verse (cf. NASB, NRSV).
2 tn Heb “the small,” but referring to social status, not physical stature.
3 sn Lot’s descendants. See note on this phrase in Deut 2:9.
4 tn There is some degree of paronomasia (wordplay) here: “the seventh (הַשְּׁבִיעִי, hashÿvi’i) day is the Sabbath (שַׁבָּת, shabbat).” Otherwise, the words have nothing in common, since “Sabbath” is derived from the verb שָׁבַת (shavat, “to cease”).
5 tn Heb “in your gates”; NRSV, CEV “in your towns”; TEV “in your country.”
6 tn Heb “commandment.” The MT actually has the singular (הַמִּצְוָה, hammitsvah), suggesting perhaps that the following terms (חֻקִּים [khuqqim] and מִשְׁפָּטִים [mishpatim]) are in epexegetical apposition to “commandment.” That is, the phrase could be translated “the entire command, namely, the statutes and ordinances.” This would essentially make מִצְוָה (mitsvah) synonymous with תּוֹרָה (torah), the usual term for the whole collection of law.
7 tn Heb “to possess it” (so KJV, ASV); NLT “as their inheritance.”
8 tn The Hebrew word תּוֹעֵבָה (to’evah, “abhorrent; detestable”) describes anything detestable to the
9 tn Heb “they will spread the garment.”
10 tn Heb “want to take his sister-in-law, then his sister in law.” In the second instance the pronoun (“she”) has been used in the translation to avoid redundancy.
11 tn Though the Hebrew term אָבַד (’avad) generally means “to perish” or the like (HALOT 2-3 s.v.; BDB 1-2 s.v.; cf. KJV “a Syrian ready to perish”), a meaning “to go astray” or “to be lost” is also attested. The ambivalence in the Hebrew text is reflected in the versions where LXX Vaticanus reads ἀπέβαλεν (apebalen, “lose”) for a possibly metathesized reading found in Alexandrinus, Ambrosianus, ἀπέλαβεν (apelaben, “receive”); others attest κατέλειπεν (kateleipen, “leave, abandon”). “Wandering” seems to suit best the contrast with the sedentary life Israel would enjoy in Canaan (v. 9) and is the meaning followed by many English versions.
12 sn A wandering Aramean. This is a reference to Jacob whose mother Rebekah was an Aramean (Gen 24:10; 25:20, 26) and who himself lived in Aram for at least twenty years (Gen 31:41-42).
13 tn Heb “father.”
14 tn Heb “sojourned there few in number.” The words “with a household” have been supplied in the translation for stylistic reasons and for clarity.
15 tn Heb “all the work of your hands.”
