Discovery BoxDeuteronomy 1:16 
Context1:16 I furthermore admonished your judges at that time that they 1 should pay attention to issues among your fellow citizens 2 and judge fairly, 3 whether between one citizen and another 4 or a citizen and a resident foreigner. 5
Deuteronomy 15:12
Context15:12 If your fellow Hebrew 6 – whether male or female 7 – is sold to you and serves you for six years, then in the seventh year you must let that servant 8 go free. 9
Deuteronomy 18:3
Context18:3 This shall be the priests’ fair allotment 10 from the people who offer sacrifices, whether bull or sheep – they must give to the priest the shoulder, the jowls, and the stomach.
Deuteronomy 24:14
Context24:14 You must not oppress a lowly and poor servant, whether one from among your fellow Israelites 11 or from the resident foreigners who are living in your land and villages. 12
Deuteronomy 32:36
Context32:36 The Lord will judge his people,
and will change his plans concerning 13 his servants;
when he sees that their power has disappeared,
and that no one is left, whether confined or set free.
1 tn Or “you.” A number of English versions treat the remainder of this verse and v. 17 as direct discourse rather than indirect discourse (cf. KJV, NAB, NIV, NRSV, NLT).
2 tn Heb “brothers.” The term “brothers” could, in English, be understood to refer to siblings, so “fellow citizens” has been used in the translation.
3 tn The Hebrew word צֶדֶק (tsedeq, “fairly”) carries the basic idea of conformity to a norm of expected behavior or character, one established by God himself. Fair judgment adheres strictly to that norm or standard (see D. Reimer, NIDOTTE 3:750).
4 tn Heb “between a man and his brother.”
5 tn Heb “his stranger” or “his sojourner”; NAB, NIV “an alien”; NRSV “resident alien.” The Hebrew word גֵּר (ger) commonly means “foreigner.”
6 sn Elsewhere in the OT, the Israelites are called “Hebrews” (עִבְרִי, ’ivriy) by outsiders, rarely by themselves (cf. Gen 14:13; 39:14, 17; 41:12; Exod 1:15, 16, 19; 2:6, 7, 11, 13; 1 Sam 4:6; Jonah 1:9). Thus, here and in the parallel passage in Exod 21:2-6 the term עִבְרִי may designate non-Israelites, specifically a people well-known throughout the ancient Near East as ’apiru or habiru. They lived a rather vagabond lifestyle, frequently hiring themselves out as laborers or mercenary soldiers. While accounting nicely for the surprising use of the term here in an Israelite law code, the suggestion has against it the unlikelihood that a set of laws would address such a marginal people so specifically (as opposed to simply calling them aliens or the like). More likely עִבְרִי is chosen as a term to remind Israel that when they were “Hebrews,” that is, when they were in Egypt, they were slaves. Now that they are free they must not keep their fellow Israelites in economic bondage. See v. 15.
7 tn Heb “your brother, a Hebrew (male) or Hebrew (female).”
8 tn Heb “him.” The singular pronoun occurs throughout the passage.
9 tn The Hebrew text includes “from you.”
10 tn Heb “judgment”; KJV, NASB, NRSV “the priest’s due.”
11 tn Heb “your brothers,” but not limited only to actual siblings; cf. NASB “your (+ own NAB) countrymen.”
12 tn Heb “who are in your land in your gates.” The word “living” is supplied in the translation for stylistic reasons.
13 tn The translation understands the verb in the sense of “be grieved, relent” (cf. HALOT 689 s.v. נחם hitp 2); cf. KJV, ASV “repent himself”; NLT “will change his mind.” Another option is to translate “will show compassion to” (see BDB 637 s.v. נחם); cf. NASB, NIV, NRSV.
