Discovery BoxDeuteronomy 1:10 
Context1:10 The Lord your God has increased your population 1 to the point that you are now as numerous as the very stars of the sky. 2
Deuteronomy 4:11
Context4:11 You approached and stood at the foot of the mountain, a mountain ablaze to the sky above it 3 and yet dark with a thick cloud. 4
Deuteronomy 10:22
Context10:22 When your ancestors went down to Egypt, they numbered only seventy, but now the Lord your God has made you as numerous as the stars of the sky. 5
Deuteronomy 28:24
Context28:24 The Lord will make the rain of your land powder and dust; it will come down on you from the sky until you are destroyed.
Deuteronomy 28:26
Context28:26 Your carcasses will be food for every bird of the sky and wild animal of the earth, and there will be no one to chase them off.
Deuteronomy 33:13
Context33:13 Of Joseph he said:
May the Lord bless his land
with the harvest produced by the sky, 6 by the dew,
and by the depths crouching beneath;
Deuteronomy 33:26
Context33:26 There is no one like God, O Jeshurun, 7
who rides through the sky 8 to help you,
on the clouds in majesty.
1 tn Heb “multiplied you.”
2 tn Or “heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.
3 tn Heb “a mountain burning with fire as far as the heart of the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.
4 tn Heb “darkness, cloud, and heavy cloud.”
5 tn Or “heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.
6 tn Heb “from the harvest of the heavens.” The referent appears to be good crops produced by the rain that falls from the sky.
7 sn Jeshurun is a term of affection referring to Israel, derived from the Hebrew verb יָשַׁר (yashar, “be upright”). See note on the term in Deut 32:15.
8 tn Or “(who) rides (on) the heavens” (cf. NIV, NRSV, NLT). This title depicts Israel’s God as sovereign over the elements of the storm (cf. Ps 68:33). The use of the phrase here may be polemical; Moses may be asserting that Israel’s God, not Baal (called the “rider of the clouds” in the Ugaritic myths), is the true divine king (cf. v. 5) who controls the elements of the storm, grants agricultural prosperity, and delivers his people from their enemies. See R. B. Chisholm, Jr., “The Polemic against Baalism in Israel’s Early History and Literature,” BSac 151 (1994): 275.
