Discovery BoxDaniel 2:38 
Context2:38 Wherever human beings, 1 wild animals, 2 and birds of the sky live – he has given them into your power. 3 He has given you authority over them all. You are the head of gold.
Daniel 4:21
Context4:21 whose foliage was attractive and its fruit plentiful, and from which there was food available for all, under whose branches wild animals 4 used to live, and in whose branches birds of the sky used to nest –
Daniel 7:13
Context7:13 I was watching in the night visions,
“And with 5 the clouds of the sky 6
one like a son of man 7 was approaching.
He went up to the Ancient of Days
and was escorted 8 before him.
Daniel 8:8
Context8:8 The male goat acted even more arrogantly. But no sooner had the large horn become strong than it was broken, and there arose four conspicuous horns 9 in its place, 10 extending toward the four winds of the sky. 11
1 tn Aram “the sons of man.”
2 tn Aram “the beasts of the field.”
3 tn Aram “hand.”
4 tn Aram “the beasts of the field” (also in vv. 23, 25, 32).
5 tc The LXX has ἐπί (epi, “upon”) here (cf. Matt 24:30; 26:64). Theodotion has μετά (meta, “with”) here (cf. Mark 14:62; Rev 1:7).
6 tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.
7 sn This text is probably the main OT background for Jesus’ use of the term “son of man.” In both Jewish and Christian circles the reference in the book of Daniel has traditionally been understood to refer to an individual, usually in a messianic sense. Many modern scholars, however, understand the reference to have a corporate identity. In this view, the “son of man” is to be equated with the “holy ones” (vv. 18, 21, 22, 25) or the “people of the holy ones” (v. 27) and understood as a reference to the Jewish people. Others understand Daniel’s reference to be to the angel Michael.
8 tn Aram “they brought him near.”
9 tn The word “horns” is not in the Hebrew text, but is implied.
10 sn The four conspicuous horns refer to Alexander’s successors. After his death, Alexander’s empire was divided up among four of his generals: Cassander, who took Macedonia and Greece; Lysimachus, who took Thrace and parts of Asia Minor; Seleucus, who took Syria and territory to its east; and Ptolemy, who took control of Egypt.
11 tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.
