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Daniel 2:37

Context
Daniel Interprets Nebuchadnezzar’s Dream

2:37 “You, O king, are the king of kings. The God of heaven has granted you sovereignty, power, strength, and honor.

Daniel 3:4

Context

3:4 Then the herald 1  made a loud 2  proclamation: “To you, O peoples, nations, and language groups, the following command is given: 3 

Daniel 5:18

Context
5:18 As for you, O king, the most high God bestowed on your father Nebuchadnezzar a kingdom, greatness, honor, and majesty. 4 

Daniel 6:6

Context

6:6 So these supervisors and satraps came by collusion 5  to the king and said 6  to him, “O King Darius, live forever!

Daniel 9:8

Context
9:8 O LORD, we have been humiliated 7  – our kings, our leaders, and our ancestors – because we have sinned against you.

1 tn According to BDB 1097 s.v. כָּרוֹז the Aramaic word used here is a Greek loanword, but other scholars have argued instead for a Persian derivation (HALOT 1902 s.v. *כָּרוֹז).

2 tn Aram “in strength.”

3 tn Aram “they are saying.”

4 tn Or “royal greatness and majestic honor,” if the four terms are understood as a double hendiadys.

5 tn The Aramaic verb רְגַשׁ (rÿgash) occurs three times in this chapter (vv. 7, 12, 16). Its meaning is widely disputed by commentators, and the versions vary considerably in how they render the word. The suggestion that it means “to come thronging” (BDB 1112 s.v.; cf. NAB) seems inappropriate, since it is unlikely that subordinates would enter a royal court in such a reckless fashion. The ancient versions struggled with the word and are not in agreement in their understanding of its meaning. In this chapter the word apparently means to act in agreement with other parties in the pursuit of a duplicitous goal, namely the entrapment of Daniel. Cf. NIV, NCV “went as a group”; NRSV “conspired and came to the king.”

6 tn Aram “thus they were saying.”

7 tn Heb “to us (belongs) shame of face.”



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