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Acts 9:31

Context

9:31 Then 1  the church throughout Judea, Galilee, 2  and Samaria experienced 3  peace and thus was strengthened. 4  Living 5  in the fear of the Lord and in the encouragement of the Holy Spirit, the church 6  increased in numbers.

Acts 11:22

Context
11:22 A report 7  about them came to the attention 8  of the church in Jerusalem, 9  and they sent Barnabas 10  to Antioch. 11 

Acts 12:5

Context
12:5 So Peter was kept in prison, but those in the church were earnestly 12  praying to God for him. 13 

Acts 20:17

Context
20:17 From Miletus 14  he sent a message 15  to Ephesus, telling the elders of the church to come to him. 16 

1 tn Or “Therefore.” This verse is another summary text in Acts (cf. 2:41-47; 4:32-37; 5:12-16; 6:7).

2 tn Grk “and Galilee,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

3 tn Grk “had.”

4 tn Or “Built up.” The participle οἰκοδομουμένη (oikodomoumenh) has been translated as a participle of result related to εἶχεν (eicen). It could also be understood as adverbial to ἐπληθύνετο (eplhquneto): “Then the church throughout Judea, Galilee, and Samaria experienced peace. Strengthened and living in the fear of the Lord and in the encouragement of the Holy Spirit, it increased in numbers.” Although some scholars do not regard the participle of result as a legitimate category, it is actually fairly common (see ExSyn 637-39).

5 tn Grk “And living.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

6 tn Grk “it”; the referent (the church) has been specified in the translation for clarity.

7 tn Grk “Word.”

8 tn Grk “was heard in the ears,” an idiom. L&N 24.67 states that the idiom means “to hear in secret” (which it certainly does in Matt 10:27), but secrecy does not seem to be part of the context here, and there is no particular reason to suggest the report was made in secret.

9 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

10 tc ‡ Most mss read the infinitive “to travel” after “Barnabas.” διελθεῖν (dielqein) is found before ἕως (Jews) in D E Ψ 33 Ï and some versional mss. It is lacking in Ì74 א A B 81 1739 pc and some versional mss. Although the infinitive with ἕως fits Lukan style, it has the appearance of a scribal clarification. The infinitive has the earmarks of a Western expansion on the text and thus is unlikely to be original. NA27 has the infinitive in brackets, indicating doubt as to its authenticity.

11 sn Antioch was a city in Syria (not Antioch in Pisidia). See the note in 11:19. Again the Jerusalem church exercised an oversight role.

12 tn Or “constantly.” This term also appears in Luke 22:14 and Acts 26:7.

13 tn Grk “but earnest prayer was being made by the church to God for him.” The order of the clauses has been rearranged to follow English style, and the somewhat awkward passive “prayer was being made” has been changed to the simpler active verb “were praying.” Luke portrays what follows as an answer to prayer.

14 sn Miletus was a seaport on the western coast of Asia Minor about 45 mi (72 km) south of Ephesus.

15 tn The words “a message” are not in the Greek text, but are implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.

16 tn The words “to him” are not in the Greek text but are implied. L&N 33.311 has for the verb μετακαλέομαι (metakaleomai) “to summon someone, with considerable insistence and authority – ‘to summon, to tell to come.’”



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