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Acts 5:23

Context
5:23 “We found the jail locked securely and the guards standing at the doors, but when we opened them, 1  we found no one inside.”

Acts 5:25

Context
5:25 But someone came and reported to them, “Look! The men you put in prison are standing in the temple courts 2  and teaching 3  the people!”

Acts 22:20

Context
22:20 And when the blood of your witness 4  Stephen was shed, 5  I myself was standing nearby, approving, 6  and guarding the cloaks 7  of those who were killing him.’ 8 

Acts 22:25

Context
22:25 When they had stretched him out for the lash, 9  Paul said to the centurion 10  standing nearby, “Is it legal for you to lash a man who is a Roman citizen 11  without a proper trial?” 12 

Acts 27:24

Context
27:24 and said, 13  ‘Do not be afraid, Paul! You must stand before 14  Caesar, 15  and God has graciously granted you the safety 16  of all who are sailing with you.’

1 tn The word “them” is not in the Greek text, but is implied. Direct objects in Greek were often omitted when clear from the context, but must be supplied for the modern English reader.

2 tn Grk “the temple.” This is actually a reference to the courts surrounding the temple proper, and has been translated accordingly.

3 sn Obeying God (see v. 29), the apostles were teaching again (4:18-20; 5:20). They did so despite the risk.

4 sn Now Paul referred to Stephen as your witness, and he himself had also become a witness. The reversal was now complete; the opponent had now become a proponent.

5 sn When the blood of your witness Stephen was shed means “when your witness Stephen was murdered.”

6 tn Grk “and approving.” This καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

7 tn Or “outer garments.”

sn The cloaks. The outer garment, or cloak, was taken off and laid aside to leave the arms free (in this case for throwing stones).

8 tn Or “who were putting him to death.” For the translation of ἀναιρούντων (anairountwn) as “putting to death” see BDAG 64 s.v. ἀναιρέω 2.

9 tn Grk “for the thongs” (of which the lash was made). Although often translated as a dative of means (“with thongs”), referring to thongs used to tie the victim to the whipping post, BDAG 474-75 s.v. ἱμάς states that it “is better taken as a dat. of purpose for the thongs, in which case οἱ ἱμάντες = whips (Posidonius: 87 fgm. 5 Jac.; POxy. 1186, 2 τὴν διὰ τῶν ἱμάντων αἰκείαν. – Antiphanes 74, 8, Demosth. 19, 197 and Artem. 1, 70 use the sing. in this way).”

10 sn See the note on the word centurion in 10:1.

11 tn The word “citizen” is supplied here for emphasis and clarity.

12 tn Or “a Roman citizen and uncondemned.” BDAG 35 s.v. ἀκατάκριτος has “uncondemned, without due process” for this usage.

sn The fact that Paul was a Roman citizen protected him from being tortured to extract information; such protections were guaranteed by the Porcian and Julian law codes. In addition, the fact Paul had not been tried exempted him from punishment.

13 tn Grk “came to me saying.” The participle λέγων (legwn) has been translated as a finite verb due to requirements of contemporary English style.

14 tn BDAG 778 s.v. παρίστημι/παριστάνω 2.a.α states, “Also as a t.t. of legal usage appear before, come beforeΚαίσαρι σε δεῖ παραστῆναι you must stand before the Emperor (as judge) Ac 27:24.” See Acts 23:11. Luke uses the verb δεῖ (dei) to describe what must occur.

15 tn Or “before the emperor” (“Caesar” is a title for the Roman emperor).

16 tn Grk “God has graciously granted you all who are sailing with you.” The words “the safety of” have been supplied to clarify the meaning of the verb κεχάρισται (kecaristai) in this context.

sn The safety of all who are sailing with you. In a sense, Paul’s presence protects them all. For Luke, it serves as a picture of what the gospel does through Christ and through the one who brings the message.



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