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Acts 4:4

Context
4:4 But many of those who had listened to 1  the message 2  believed, and the number of the men 3  came to about five thousand.

Acts 7:14

Context
7:14 So Joseph sent a message 4  and invited 5  his father Jacob and all his relatives to come, seventy-five people 6  in all.

Acts 10:36

Context
10:36 You know 7  the message 8  he sent to the people 9  of Israel, proclaiming the good news of peace 10  through 11  Jesus Christ 12  (he is Lord 13  of all) –

Acts 13:26

Context
13:26 Brothers, 14  descendants 15  of Abraham’s family, 16  and those Gentiles among you who fear God, 17  the message 18  of this salvation has been sent to us.

Acts 16:6

Context
Paul’s Vision of the Macedonian Man

16:6 They went through the region of Phrygia 19  and Galatia, 20  having been prevented 21  by the Holy Spirit from speaking the message 22  in the province of Asia. 23 

Acts 19:31

Context
19:31 Even some of the provincial authorities 24  who were his friends sent 25  a message 26  to him, urging him not to venture 27  into the theater.

1 tn Or “had heard.”

2 tn Or “word.”

3 tn In the historical setting it is likely that only men are referred to here. The Greek term ἀνήρ (anhr) usually refers to males or husbands rather than people in general. Thus to translate “of the people” would give a false impression of the number, since any women and children were apparently not included in the count.

4 tn The words “a message” are not in the Greek text, but are implied.

5 tn Or “Joseph had his father summoned” (BDAG 121 s.v. ἀποστέλλω 2.b).

6 tn Grk “souls” (here an idiom for the whole person).

7 tn The subject and verb (“you know”) do not actually occur until the following verse, but have been repeated here because of the requirements of English word order.

8 tn Grk “the word.”

9 tn Grk “to the sons.”

10 sn Peace is a key OT concept: Isa 52:7; Nah 1:15; also for Luke: Luke 1:79; 2:14; Acts 9:31. See also the similar phrase in Eph 2:17.

11 tn Or “by.”

12 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

13 sn He is Lord of all. Though a parenthetical remark, this is the theological key to the speech. Jesus is Lord of all, so the gospel can go to all. The rest of the speech proclaims Jesus’ authority.

14 tn Grk “Men brothers,” but this is both awkward and unnecessary in English.

15 tn Grk “sons”

16 tn Or “race.”

17 tn Grk “and those among you who fear God,” but this is practically a technical term for the category called God-fearers, Gentiles who worshiped the God of Israel and in many cases kept the Mosaic law, but did not take the final step of circumcision necessary to become a proselyte to Judaism. See further K. G. Kuhn, TDNT 6:732-34, 743-44. Note how Paul includes God-fearing Gentiles as recipients of this promise.

18 tn Grk “word.”

19 sn Phrygia was a district in central Asia Minor west of Pisidia.

20 sn Galatia refers to either (1) the region of the old kingdom of Galatia in the central part of Asia Minor (North Galatia), or (2) the Roman province of Galatia, whose principal cities in the 1st century were Ancyra and Pisidian Antioch (South Galatia). The exact extent and meaning of this area has been a subject of considerable controversy in modern NT studies.

21 tn Or “forbidden.”

22 tn Or “word.”

23 tn Grk “Asia”; in the NT this always refers to the Roman province of Asia, made up of about one-third of the west and southwest end of modern Asia Minor. Asia lay to the west of the region of Phrygia and Galatia. The words “the province of” are supplied to indicate to the modern reader that this does not refer to the continent of Asia.

24 tn Grk “Asiarchs” (high-ranking officials of the province of Asia).

25 tn Grk “sending”; the participle πέμψαντες (pemyante") has been translated as a finite verb due to requirements of contemporary English style.

26 tn The words “a message” are not in the Greek text but are implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.

27 tn BDAG 242-43 s.v. δίδωμι 11 has “to cause (oneself) to go, go, venture somewhere (cp. our older ‘betake oneself’)…Ac 19:31.” The desire of these sympathetic authorities was surely to protect Paul’s life. The detail indicates how dangerous things had become.



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