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Acts 2:1

Context
The Holy Spirit and the Day of Pentecost

2:1 Now 1  when the day of Pentecost had come, they were all together in one place.

Acts 4:28

Context
4:28 to do as much as your power 2  and your plan 3  had decided beforehand 4  would happen.

Acts 9:23

Context
Saul’s Escape from Damascus

9:23 Now after some days had passed, the Jews plotted 5  together to kill him,

Acts 10:8

Context
10:8 and when he had explained everything to them, he sent them to Joppa.

Acts 12:2

Context
12:2 He had James, the brother of John, executed with a sword. 6 

Acts 12:18

Context

12:18 At daybreak 7  there was great consternation 8  among the soldiers over what had become of Peter.

Acts 13:24

Context
13:24 Before 9  Jesus 10  arrived, John 11  had proclaimed a baptism for repentance 12  to all the people of Israel.

Acts 14:25

Context
14:25 and when they had spoken the word 13  in Perga, 14  they went down to Attalia. 15 

Acts 17:9

Context
17:9 After 16  the city officials 17  had received bail 18  from Jason and the others, they released them.

Acts 19:18

Context
19:18 Many of those who had believed came forward, 19  confessing and making their deeds known. 20 

Acts 20:5

Context
20:5 These had gone on ahead 21  and were waiting for us in Troas. 22 

Acts 20:36

Context

20:36 When 23  he had said these things, he knelt down 24  with them all and prayed.

Acts 28:1

Context
Paul on Malta

28:1 After we had safely reached shore, 25  we learned that the island was called Malta. 26 

1 tn Grk “And” Here καί (kai) has been translated as “now” to indicate the transition to a new topic. Greek style often begins sentences or clauses with “and,” but English style does not.

2 tn Grk “hand,” here a metaphor for God’s strength or power or authority.

3 tn Or “purpose,” “will.”

4 tn Or “had predestined.” Since the term “predestine” is something of a technical theological term, not in wide usage in contemporary English, the translation “decide beforehand” was used instead (see L&N 30.84). God’s direction remains as the major theme.

5 sn Fitting the pattern emphasized earlier with Stephen and his speech in Acts 7, some Jews plotted to kill God’s messenger (cf. Luke 11:53-54).

6 sn The expression executed with a sword probably refers to a beheading. James was the first known apostolic martyr (Eusebius, Eccl. Hist. 2.9.1-3). On James, not the Lord’s brother, see Luke 5:10; 6:14. This death ended a short period of peace noted in Acts 9:31 after the persecution mentioned in 8:1-3.

7 tn BDAG 436 s.v. ἡμέρα 1.a has “day is breaking” for ἡμέρα γίνεται (Jhmera ginetai) in this verse.

8 tn Grk “no little consternation.” The translation given for τάραχος (taraco") in this verse by BDAG 991 s.v. τάραχος 1 is “mental agitation.” The situation indicated by the Greek word is described in L&N 25.243 as “a state of acute distress and great anxiety, with the additional possible implications of dismay and confusion – ‘great distress, extreme anxiety.’” The English word “consternation” is preferred here because it conveys precisely such a situation of anxiety mixed with fear. The reason for this anxiety is explained in the following verse.

9 tn Grk “John having already proclaimed before his coming a baptism…,” a genitive absolute construction which is awkward in English. A new sentence was begun in the translation at this point.

10 tn Grk “he”; the referent (Jesus) has been specified in the context for clarity, since God is mentioned in the preceding context and John the Baptist in the following clause.

11 sn John refers here to John the Baptist.

12 tn Grk “a baptism of repentance”; the genitive has been translated as a genitive of purpose.

13 tn Or “message.”

14 sn Perga was a city in Pamphylia near the southern coast of Asia Minor.

15 sn Attalia was a seaport in the province of Pamphylia on the southern coast of Asia Minor, about 12 mi (20 km) southwest of Perga.

16 tn Grk “And after.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

17 tn Grk “they”; the referent (the city officials) has been specified in the translation for clarity.

18 tn That is, “a payment” or “a pledge of security” (BDAG 472 s.v. ἱκανός 1) for which “bail” is the most common contemporary English equivalent.

19 tn Grk “came”; the word “forward” is supplied in the translation to clarify the meaning and to conform to the contemporary English idiom.

20 tn Or “confessing and disclosing their deeds.” BDAG 59 s.v. ἀναγγέλλω 2 has “W. ἐξομολογεῖσθαι: . τὰς πράξεις αὐτο'ν make their deeds known Ac 19:18.”

sn Making their deeds known. Ephesus was a major pagan religious center with much syncretistic “magical” practice. Coming to Jesus changed the lives and attitudes of these believers, creating a social impact.

21 tn Grk “These, having gone on ahead, were waiting.” The participle προελθόντες (proelqonte") has been translated as a finite verb due to requirements of contemporary English style.

22 sn Troas was a port city (and surrounding region) on the northwest coast of Asia Minor.

23 tn Grk “And when.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

24 tn Grk “kneeling down…he prayed.” The participle θείς (qeis) has been translated as a finite verb due to requirements of contemporary English style.

25 tn Grk “We having been brought safely through” [to land] (same verb as 27:44). The word “shore” is implied, and the slight variations in translation from 27:44 have been made to avoid redundancy in English. The participle διασωθέντες (diaswqente") has been taken temporally.

26 sn Malta is an island (known by the same name today) in the Mediterranean Sea south of Sicily. The ship had traveled 625 mi (1,000 km) in the storm.

map For location see JP4 A3.



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