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Acts 18:17

Context
18:17 So they all seized Sosthenes, the president of the synagogue, 1  and began to beat 2  him in front of the judgment seat. 3  Yet none of these things were of any concern 4  to Gallio.

Acts 24:25

Context
24:25 While Paul 5  was discussing 6  righteousness, self-control, 7  and the coming judgment, Felix 8  became 9  frightened and said, “Go away for now, and when I have an opportunity, 10  I will send for you.”

Acts 25:6

Context

25:6 After Festus 11  had stayed 12  not more than eight or ten days among them, he went down to Caesarea, 13  and the next day he sat 14  on the judgment seat 15  and ordered Paul to be brought.

Acts 25:10

Context
25:10 Paul replied, 16  “I am standing before Caesar’s 17  judgment seat, 18  where I should be tried. 19  I have done nothing wrong 20  to the Jews, as you also know very well. 21 

Acts 25:17

Context
25:17 So after they came back here with me, 22  I did not postpone the case, 23  but the next day I sat 24  on the judgment seat 25  and ordered the man to be brought.

1 tn That is, “the official in charge of the synagogue”; ἀρχισυνάγωγος (arcisunagwgo") refers to the “leader/president of a synagogue” (so BDAG 139 s.v. and L&N 53.93).

sn See the note on synagogue in 6:9.

2 tn The imperfect verb ἔτυπτον (etupton) has been translated as an ingressive imperfect.

3 sn See the note on the term judgment seat in 18:12.

4 tn L&N 25.223 has “‘none of these things were of any concern to Gallio’ Ac 18:17.”

sn Rome was officially indifferent to such disputes. Gallio understood how sensitive some Jews would be about his meddling in their affairs. This is similar to the way Pilate dealt with Jesus. In the end, he let the Jewish leadership and people make the judgment against Jesus.

5 tn Grk “he”; the referent (Paul) has been specified in the translation for clarity.

6 tn Or “speaking about.”

7 tn Grk “and self-control.” This καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

sn The topic of self-control was appropriate in view of the personal history of both Felix and Drusilla (see the note on “Drusilla” in the previous verse), and might well account for Felix’s anxiety.

8 sn See the note on Felix in 23:26.

9 tn Grk “becoming.” The participle γενόμενος (genomenos) has been translated as a finite verb due to requirements of contemporary English style.

10 tn Or “when I find time.” BDAG 639 s.v. μεταλαμβάνω 2 has “καιρὸν μ. have an opportunity = find timeAc 24:25.”

11 tn Grk “he”; the referent (Festus) has been specified in the translation for clarity.

12 tn Grk “Having stayed.” The participle διατρίψας (diatriya") has been taken temporally.

13 sn Caesarea was a city on the coast of Palestine south of Mount Carmel (not Caesarea Philippi). See the note on Caesarea in Acts 10:1.

map For location see Map2 C1; Map4 B3; Map5 F2; Map7 A1; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

14 tn Grk “sitting down…he ordered.” The participle καθίσας (kaqisa") has been translated as a finite verb due to requirements of contemporary English style.

15 tn Although BDAG 175 s.v. βῆμα 3 gives the meaning “tribunal” for this verse, and a number of modern translations use similar terms (“court,” NIV; “tribunal,” NRSV), since the bhma was a standard feature in Greco-Roman cities of the time, there is no need for an alternative translation here.

sn The judgment seat (βῆμα, bhma) was a raised platform mounted by steps and sometimes furnished with a seat, used by officials in addressing an assembly or making pronouncements, often on judicial matters. The judgment seat was a familiar item in Greco-Roman culture, often located in the agora, the public square or marketplace in the center of a city.

16 tn Grk “said.”

17 tn Or “before the emperor’s” (“Caesar” is a title for the Roman emperor).

18 tn Although BDAG 175 s.v. βῆμα 3 gives the meaning “tribunal” for this verse, and a number of modern translations use similar terms (“court,” NIV; “tribunal,” NRSV), since the bema was a standard feature in Greco-Roman cities of the time, there is no need for an alternative translation here. Here of course Paul’s reference to “Caesar’s judgment seat” is a form of metonymy; since Festus is Caesar’s representative, Festus’ judgment seat represents Caesar’s own.

sn The judgment seat (βῆμα, bhma) was a raised platform mounted by steps and sometimes furnished with a seat, used by officials in addressing an assembly or making pronouncements, often on judicial matters. The judgment seat was a familiar item in Greco-Roman culture, often located in the agora, the public square or marketplace in the center of a city.

19 tn That is, tried by an imperial representative and subject to Roman law.

20 sn “I have done nothing wrong.” Here is yet another declaration of total innocence on Paul’s part.

21 tn BDAG 506 s.v. καλῶς 7 states, “comp. κάλλιον (for the superl., as Galen, Protr. 8 p. 24, 19J.=p. 10, 31 Kaibel; s. B-D-F §244, 2) ὡς καί σὺ κ. ἐπιγινώσκεις as also you know very well Ac 25:10.”

22 tn BDAG 969-70 s.v. συνέρχομαι 2 states, “συνελθόντων ἐνθάδε prob. means (because of συνκαταβάντες 25:5) they came back here with (me) 25:17.”

23 tn BDAG 59 s.v. ἀναβολή states, “‘delay’…legal t.t. postponement. μηδεμίαν ποιησάμενος I did not postpone the matter Ac 25:17.” “Case” has been supplied instead of “matter” since it is more specific to the context. The participle ποιησάμενος (poihsameno") has been translated as a finite verb due to requirements of contemporary English style.

24 tn Grk “sitting…I ordered.” The participle καθίσας (kaqisa") has been translated as a finite verb due to requirements of contemporary English style.

25 tn Although BDAG 175 s.v. βῆμα 3 gives the meaning “tribunal” for this verse, and a number of modern translations use similar terms (“court,” NIV; “tribunal,” NRSV), since the bema was a standard feature in Greco-Roman cities of the time, there is no need for an alternative translation here.

sn The judgment seat (βῆμα, bhma) was a raised platform mounted by steps and sometimes furnished with a seat, used by officials in addressing an assembly or making pronouncements, often on judicial matters. The judgment seat was a familiar item in Greco-Roman culture, often located in the agora, the public square or marketplace in the center of a city.



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