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Acts 13:11

Context
13:11 Now 1  look, the hand of the Lord is against 2  you, and you will be blind, unable to see the sun for a time!” Immediately mistiness 3  and darkness came over 4  him, and he went around seeking people 5  to lead him by the hand.

Acts 25:11

Context
25:11 If then I am in the wrong 6  and have done anything that deserves death, I am not trying to escape dying, 7  but if not one of their charges against me is true, 8  no one can hand me over to them. 9  I appeal to Caesar!” 10 

Acts 26:10

Context
26:10 And that is what I did in Jerusalem: Not only did I lock up many of the saints in prisons by the authority I received 11  from the chief priests, but I also cast my vote 12  against them when they were sentenced to death. 13 

Acts 28:17

Context
Paul Addresses the Jewish Community in Rome

28:17 After three days 14  Paul 15  called the local Jewish leaders 16  together. When they had assembled, he said to them, “Brothers, 17  although I had done 18  nothing against our people or the customs of our ancestors, 19  from Jerusalem 20  I was handed over as a prisoner to the Romans. 21 

1 tn Grk “And now.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

2 tn Grk “upon,” but in a negative sense.

3 sn The term translated mistiness here appears in the writings of the physician Galen as a medical technical description of a person who is blind. The picture of judgment to darkness is symbolic as well. Whatever power Elymas had, it represented darkness. Magic will again be an issue in Acts 19:18-19. This judgment is like that of Ananias and his wife in Acts 5:1-11.

4 tn Grk “fell on.”

5 tn The noun χειραγωγός (ceiragwgo") is plural, so “people” is used rather than singular “someone.”

6 tn BDAG 20 s.v. ἀδικέω 1.b has “intr. be in the wrong (Ex 2:13) εἰ ἀδικῶ Ac 25:11.”

7 tn BDAG 764 s.v. παραιτέομαι 2.b.β, “οὐ παραιτοῦμαι τὸ ἀποθανεῖν I am not trying to escape death Ac 25:11 (cp. Jos., Vi. 141).” To avoid redundancy in the translation, the English gerund “dying” is used to translate the Greek infinitive ἀποθανεῖν (apoqanein).

8 tn Or “but if there is nothing to their charges against me.” Both “if” clauses in this verse are first class conditions. Paul stated the options without prejudice, assuming in turn the reality of each for the sake of the argument.

9 sn That is, no one can hand me over to them lawfully. Paul was aware of the dangers of a return to Jerusalem.

10 tn Or “to the emperor” (“Caesar” is a title for the Roman emperor).

sn The appeal to Caesar was known as the provocatio ad Caesarem. It was a Roman citizen’s right to ask for a direct judgment by the emperor (Pliny the Younger, Letters 10.96). It was one of the oldest rights of Roman citizens.

11 tn Grk “by receiving authority.” The participle λαβών (labwn) has been taken instrumentally.

12 tn Grk “cast down a pebble against them.” L&N 30.103 states, “(an idiom, Grk ‘to bring a pebble against someone,’ a reference to a white or black pebble used in voting for or against someone) to make known one’s choice against someone – ‘to vote against.’ …‘when they were sentenced to death, I also voted against them’ Ac 26:10.”

13 tn Grk “when they were being executed”; but the context supports the sentencing rather than the execution itself (cf. L&N 30.103).

14 tn Grk “It happened that after three days.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

15 tn Grk “he”; the referent (Paul) has been specified in the translation for clarity.

16 tn L&N 33.309 has “‘after three days, he called the local Jewish leaders together’ Ac 28:17.”

17 tn Grk “Men brothers,” but this is both awkward and unnecessary in English.

18 tn The participle ποιήσας (poihsas) has been translated as a concessive adverbial participle.

19 tn Or “forefathers”; Grk “fathers.”

sn I had done nothing against our people or the customs of our ancestors. Once again Paul claimed to be faithful to the Jewish people and to the God of Israel.

20 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

21 tn Grk “into the hands of the Romans,” but this is redundant when παρεδόθην (paredoqhn) has been translated “handed over.”



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