Discovery Box2 Timothy 1:9 
Context1:9 He is the one who saved us 1 and called us with a holy calling, not based on 2 our works but on his own purpose and grace, granted to us in Christ Jesus before time began, 3
2 Timothy 2:14
Context2:14 Remind people 4 of these things and solemnly charge them 5 before the Lord 6 not to wrangle over words. This is of no benefit; it just brings ruin on those who listen. 7
1 tn More literally, “who saved us,” as a description of God in v. 8. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
2 tn Or “according to,” or “by.”
3 tn Grk “before eternal times.”
4 tn Grk “remind of these things,” implying “them” or “people” as the object.
5 tn Grk “solemnly charging.” The participle διαμαρτυρόμενος (diamarturomeno") has been translated as a finite verb due to requirements of contemporary English style.
6 tc ‡ Most witnesses (A D Ψ 048 1739 1881 Ï sy) have κυρίου (kuriou, “Lord”) instead of θεοῦ (qeou, “God”) here, while a few have Χριστοῦ (Cristou, “Christ”; 206 {429 1758}). θεοῦ, however, is well supported by א C F G I 614 629 630 1175 al. Internally, the Pastorals never elsewhere use the expression ἐνώπιον κυρίου (enwpion kuriou, “before the Lord”), but consistently use ἐνώπιον θεοῦ (“before God”; cf. 1 Tim 2:3; 5:4, 21; 6:13; 2 Tim 4:1). But this fact could be argued both ways: The author’s style may be in view, or scribes may have adjusted the wording to conform it to the Pastorals’ universal expression. Further, only twice in the NT (Jas 4:10 [v.l. θεοῦ]; Rev 11:4 [v.l. θεοῦ]) is the expression ἐνώπιον κυρίου found. That such an expression is not found in the corpus Paulinum seems to be sufficient impetus for scribes to change the wording here. Thus, although the external evidence is somewhat on the side of θεοῦ, the internal evidence is on the side of κυρίου. A decision is difficult, but κυρίου is the preferred reading.
7 tn Grk “[it is] beneficial for nothing, for the ruin of those who listen.”
