Discovery Box2 Samuel 3:35 
Context3:35 Then all the people came and encouraged David to eat food while it was still day. But David took an oath saying, “God will punish me severely 1 if I taste bread or anything whatsoever before the sun sets!”
2 Samuel 12:21
Context12:21 His servants said to him, “What is this that you have done? While 2 the child was still alive, you fasted and wept. Once the child was dead you got up and ate food!”
2 Samuel 14:29
Context14:29 Then Absalom sent a message to Joab asking him to send him to the king, but Joab was not willing to come to him. So he sent a second message to him, but he still was not willing to come.
2 Samuel 18:14
Context18:14 Joab replied, “I will not wait around like this for you!” He took three spears in his hand and thrust them into the middle of Absalom while he was still alive in the middle of the oak tree. 3
1 tn Heb “Thus God will do to me and thus he will add.”
2 tc For the MT בַּעֲבוּר (ba’avur, “for the sake of”) we should probably read בְּעוֹד (bÿ’od, “while”). See the Lucianic Greek recension, the Syriac Peshitta, and the Targum.
3 tn There is a play on the word “heart” here that is difficult to reproduce in English. Literally the Hebrew text says “he took three spears in his hand and thrust them into the heart of Absalom while he was still alive in the heart of the oak tree.” This figure of speech involves the use of the same word in different senses and is known as antanaclasis. It is illustrated in the familiar saying from the time of the American Revolution: “If we don’t hang together, we will all hang separately.” The present translation understands “heart” to be used somewhat figuratively for “chest” (cf. TEV, CEV), which explains why Joab’s armor bearers could still “kill” Absalom after he had been stabbed with three spears through the “heart.” Since trees do not have “chests” either, the translation uses “middle.”
