Discovery Box2 Samuel 2:22 
Context2:22 So Abner spoke again to Asahel, “Turn aside from following me! I do not want to strike you to the ground. 1 How then could I show 2 my face in the presence of Joab your brother?”
2 Samuel 3:27
Context3:27 When Abner returned to Hebron, Joab took him aside at the gate as if to speak privately with him. Joab then stabbed him 3 in the abdomen and killed him, avenging the shed blood of his brother Asahel. 4
2 Samuel 13:4
Context13:4 He asked Amnon, 5 “Why are you, the king’s son, 6 so depressed every morning? Can’t you tell me?” So Amnon said to him, “I’m in love with Tamar the sister of my brother Absalom.”
2 Samuel 13:8
Context13:8 So Tamar went to the house of Amnon her brother, who was lying down. She took the dough, kneaded it, made some cakes while he watched, 7 and baked them. 8
2 Samuel 13:10
Context13:10 Then Amnon said to Tamar, “Bring the cakes into the bedroom; then I will eat from your hand.” So Tamar took the cakes that she had prepared and brought them to her brother Amnon in the bedroom.
2 Samuel 20:9
Context20:9 Joab said to Amasa, “How are you, my brother?” With his right hand Joab took hold of Amasa’s beard as if to greet him with a kiss.
2 Samuel 21:19
Context21:19 Yet another battle occurred with the Philistines in Gob. On that occasion Elhanan the son of Jair 9 the Bethlehemite killed the brother of Goliath the Gittite, 10 the shaft of whose spear was like a weaver’s beam.
1 tn Heb “Why should I strike you to the ground?”
2 tn Heb “lift.”
3 tn Heb “and he struck him down there [in] the stomach.”
4 tn Heb “and he [i.e., Abner] died on account of the blood of Asahel his [i.e., Joab’s] brother.”
5 tn Heb “and he said to him.”
6 tn An more idiomatic translation might be “Why are you of all people…?”
7 tn Heb “in his sight.”
8 tn Heb “the cakes.”
9 tn Heb “Jaare-Oregim,” but the second word, which means “weavers,” is probably accidentally included. It appears at the end of the verse. The term is omitted in the parallel account in 1 Chr 20:5, which has simply “Jair.”
10 sn The Hebrew text as it stands reads, “Elhanan son of Jaare-Oregim the Bethlehemite killed Goliath the Gittite.” Who killed Goliath the Gittite? According to 1 Sam 17:4-58 it was David who killed Goliath, but according to the MT of 2 Sam 21:19 it was Elhanan who killed him. Many scholars believe that the two passages are hopelessly at variance with one another. Others have proposed various solutions to the difficulty, such as identifying David with Elhanan or positing the existence of two Goliaths. But in all likelihood the problem is the result of difficulties in the textual transmission of the Samuel passage; in fact, from a text-critical point of view the books of Samuel are the most poorly preserved of all the books of the Hebrew Bible. The parallel passage in 1 Chr 20:5 reads, “Elhanan son of Jair killed Lahmi the brother of Goliath.” Both versions are textually corrupt. The Chronicles text has misread “Bethlehemite” (בֵּית הַלַּחְמִי, bet hallakhmi) as the accusative sign followed by a proper name אֶת לַחְמִי (’et lakhmi). (See the note at 1 Chr 20:5.) The Samuel text misread the word for “brother” (אַח, ’akh) as the accusative sign (אֵת, ’et), thereby giving the impression that Elhanan, not David, killed Goliath. Thus in all probability the original text read, “Elhanan son of Jair the Bethlehemite killed the brother of Goliath.”
