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2 Samuel 1:4

Context
1:4 David inquired, “How were things going? 1  Tell me!” He replied, “The people fled from the battle and many of them 2  fell dead. 3  Even Saul and his son Jonathan are dead!”

2 Samuel 2:16

Context
2:16 As they grappled with one another, each one stabbed his opponent with his sword and they fell dead together. 4  So that place is called the Field of Flints; 5  it is in Gibeon.

2 Samuel 20:8

Context

20:8 When they were near the big rock that is in Gibeon, Amasa came to them. Now Joab was dressed in military attire and had a dagger in its sheath belted to his waist. When he advanced, it fell out. 6 

1 tn Heb “What was the word?”

2 tn Heb “from the people.”

3 tn Heb “fell and died.”

4 tn Heb “and they grabbed each one the head of his neighbor with his sword in the side of his neighbor and they fell together.”

5 tn The meaning of the name “Helkath Hazzurim” (so NIV; KJV, NASB, NRSV similar) is not clear. BHK relates the name to the Hebrew term for “side,” and this is reflected in NAB “the Field of the Sides”; the Greek OT revocalizes the Hebrew to mean something like “Field of Adversaries.” Cf. also TEV, NLT “Field of Swords”; CEV “Field of Daggers.”

6 sn The significance of the statement it fell out here is unclear. If the dagger fell out of its sheath before Joab got to Amasa, how then did he kill him? Josephus, Ant. 7.11.7 (7.284), suggested that as Joab approached Amasa he deliberately caused the dagger to fall to the ground at an opportune moment as though by accident. When he bent over and picked it up, he then stabbed Amasa with it. Others have tried to make a case for thinking that two swords are referred to – the one that fell out and another that Joab kept concealed until the last moment. But nothing in the text clearly supports this view. Perhaps Josephus’ understanding is best, but it is by no means obvious in the text either.



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