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2 Peter 1:16

Context

1:16 For we did not follow cleverly concocted fables when we made known to you the power and return 1  of our Lord Jesus Christ; 2  no, 3  we were 4  eyewitnesses of his 5  grandeur. 6 

2 Peter 2:20

Context
2:20 For if after they have escaped the filthy things 7  of the world through the rich knowledge of our Lord and Savior Jesus Christ, 8  they 9  again get entangled in them and succumb to them, 10  their last state has become worse for them than their first.

1 tn Grk “coming.”

2 tn Grk “for we did not make known to you the power and coming of our Lord Jesus Christ by following cleverly concocted fables.”

3 tn Grk “but, instead.”

4 tn Grk “became.”

5 tn Grk “that one’s.” That is, “eyewitnesses of the grandeur of that one.” The remote demonstrative pronoun is used perhaps to indicate esteem for Jesus. Along these lines it is interesting to note that “the Pythagoreans called their master after his death simply ἐκεῖνος” as a term of reverence and endearment (BDAG 302 s.v. ἐκεῖνος a.γ).

6 sn The term grandeur was used most frequently of God’s majesty. In the 1st century, it was occasionally used of the divine majesty of the emperor. 2 Pet 1:1 and 1:11 already include hints of a polemic against emperor-worship (in that “God and Savior” and “Lord and Savior” were used of the emperor).

7 tn Grk “defilements”; “contaminations”; “pollutions.”

8 sn Through the rich knowledge of our Lord and Savior Jesus Christ. The implication is not that these people necessarily knew the Lord (in the sense of being saved), but that they were in the circle of those who had embraced Christ as Lord and Savior.

9 tn Grk “(and/but) they.”

10 tn Grk “they again, after becoming entangled in them, are overcome by them.”



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