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2 Kings 3:10

Context
3:10 The king of Israel said, “Oh no! 1  Certainly the Lord has summoned these three kings so that he can hand them over to the king of Moab!”

2 Kings 4:10

Context
4:10 Let’s make a small private upper room 2  and furnish it with 3  a bed, table, chair, and lamp. When he visits us, he can stay there.”

2 Kings 4:14

Context
4:14 So he asked Gehazi, 4  “What can I do for her?” Gehazi replied, “She has no son, and her husband is old.”

2 Kings 4:22

Context
4:22 She called to her husband, “Send me one of the servants and one of the donkeys, so I can go see the prophet quickly and then return.”

2 Kings 6:13

Context
6:13 The king 5  ordered, “Go, find out where he is, so I can send some men to capture him.” 6  The king was told, “He is in Dothan.”

2 Kings 18:23

Context
18:23 Now make a deal 7  with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them.

2 Kings 18:35

Context
18:35 Who among all the gods of the lands has rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?’” 8 

1 tn Or “ah.”

2 tn Heb “a small upper room of a wall”; according to HALOT 832 s.v. עֲלִיָּה, this refers to “a fully walled upper room.”

3 tn Heb “and let’s put there for him.”

4 tn Heb “and he said.”

5 tn Heb “he” (also a second time in this verse); the referent (the king) has been specified in the translation for clarity.

6 tn Heb “Go and see where he [is] so I can send and take him.”

7 tn Heb “exchange pledges.”

8 tn Heb “that the Lord might rescue Jerusalem from my hand?” The logic runs as follows: Since no god has ever been able to withstand the Assyrian onslaught, how can the people of Jerusalem possibly think the Lord will rescue them?



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