NETBible KJV GRK-HEB XRef Arts Hymns
  Discovery Box

2 Kings 1:3

Context

1:3 But the Lord’s angelic messenger told Elijah the Tishbite, “Get up, go to meet the messengers from the king of Samaria. Say this to them: ‘You must think there is no God in Israel! That explains why you are on your way to seek an oracle from Baal Zebub the god of Ekron. 1 

2 Kings 1:16

Context

1:16 Elijah 2  said to the king, 3  “This is what the Lord says, ‘You sent messengers to seek an oracle from Baal Zebub, the god of Ekron. You must think there is no God in Israel from whom you can seek an oracle! 4  Therefore you will not leave the bed you lie on, for you will certainly die.’” 5 

2 Kings 5:7

Context
5:7 When the king of Israel read the letter, he tore his clothes and said, “Am I God? Can I kill or restore life? Why does he ask me to cure a man of his skin disease? 6  Certainly you must see that he is looking for an excuse to fight me!” 7 

2 Kings 10:19

Context
10:19 So now, bring to me all the prophets of Baal, as well as all his servants and priests. 8  None of them must be absent, for I am offering a great sacrifice to Baal. Any of them who fail to appear will lose their lives.” But Jehu was tricking them 9  so he could destroy the servants of Baal.

2 Kings 18:21-22

Context
18:21 Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him. 18:22 Perhaps you will tell me, ‘We are trusting in the Lord our God.’ But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, ‘You must worship at this altar in Jerusalem.’

1 tn Heb “Is it because there is no God in Israel [that] you are going to inquire of Baal Zebub, the god of Ekron?” The translation seeks to bring out the sarcastic tone of the rhetorical question.

2 tn Heb “he”; the referent (Elijah) has been specified in the translation for clarity.

3 tn Heb “him”; the referent (the king) has been specified in the translation for clarity.

4 tn Heb “Because you sent messengers to inquire of Baal Zebub, the god of Ekron, is there no God in Israel to inquire of his word?”

5 sn For the third time in this chapter we read the Lord’s sarcastic question to king and the accompanying announcement of judgment. The repetition emphasizes one of the chapter’s main themes. Israel’s leaders should seek guidance from their own God, not a pagan deity, for Israel’s sovereign God is the one who controls life and death.

6 tn Heb “Am I God, killing and restoring life, that this one sends to me to cure a man from his skin disease?” In the Hebrew text this is one lengthy rhetorical question, which has been divided up in the translation for stylistic reasons.

7 tn Heb “Indeed, know and see that he is seeking an occasion with respect to me.”

8 tn Heb “and now, all the prophets of Baal, all his servants and all his priests summon to me.”

9 tn Heb “acted with deception [or, ‘trickery’].”



TIP #15: To dig deeper, please read related articles at bible.org (via Articles Tab). [ALL]
created in 0.25 seconds
powered by bible.org