Discovery Box2 Kings 1:3 
Context1:3 But the Lord’s angelic messenger told Elijah the Tishbite, “Get up, go to meet the messengers from the king of Samaria. Say this to them: ‘You must think there is no God in Israel! That explains why you are on your way to seek an oracle from Baal Zebub the god of Ekron. 1
2 Kings 1:16
Context1:16 Elijah 2 said to the king, 3 “This is what the Lord says, ‘You sent messengers to seek an oracle from Baal Zebub, the god of Ekron. You must think there is no God in Israel from whom you can seek an oracle! 4 Therefore you will not leave the bed you lie on, for you will certainly die.’” 5
2 Kings 17:4
Context17:4 The king of Assyria discovered that Hoshea was planning a revolt. 6 Hoshea had sent messengers to King So 7 of Egypt and had not sent his annual tribute to the king of Assyria. So the king of Assyria arrested him and imprisoned him. 8
2 Kings 19:23
Context19:23 Through your messengers you taunted the sovereign master, 9
‘With my many chariots 10
I climbed up the high mountains,
the slopes of Lebanon.
I cut down its tall cedars,
and its best evergreens.
I invaded its most remote regions, 11
its thickest woods.
1 tn Heb “Is it because there is no God in Israel [that] you are going to inquire of Baal Zebub, the god of Ekron?” The translation seeks to bring out the sarcastic tone of the rhetorical question.
2 tn Heb “he”; the referent (Elijah) has been specified in the translation for clarity.
3 tn Heb “him”; the referent (the king) has been specified in the translation for clarity.
4 tn Heb “Because you sent messengers to inquire of Baal Zebub, the god of Ekron, is there no God in Israel to inquire of his word?”
5 sn For the third time in this chapter we read the Lord’s sarcastic question to king and the accompanying announcement of judgment. The repetition emphasizes one of the chapter’s main themes. Israel’s leaders should seek guidance from their own God, not a pagan deity, for Israel’s sovereign God is the one who controls life and death.
6 tn Heb “and the king of Assyria found in Hoshea conspiracy.”
7 sn For discussion of this name, see HALOT 744 s.v. סוֹא and M. Cogan and H. Tadmor, II Kings (AB), 196.
8 tn Heb “and bound him in the house of confinement.”
9 tn The word is אֲדֹנָי (’adonai), “lord,” but some Hebrew
10 tc The consonantal text (Kethib) has בְּרֶכֶב (bÿrekhev), but this must be dittographic (note the following רִכְבִּי [rikhbi], “my chariots”). The marginal reading (Qere) בְּרֹב (bÿrov), “with many,” is supported by many Hebrew
11 tn Heb “the lodging place of its extremity.”
