Discovery Box2 Chronicles 7:12 
Context7:12 the Lord appeared to Solomon at night and said to him: “I have answered 1 your prayer and chosen this place to be my temple where sacrifices are to be made. 2
2 Chronicles 18:3
Context18:3 King Ahab of Israel said to Jehoshaphat, “Will you go with me to attack Ramoth Gilead?” Jehoshaphat replied to the king of Israel, “I will support you; my army is at your disposal and will support you in battle.” 3
2 Chronicles 18:5
Context18:5 So the king of Israel assembled 400 prophets and asked them, “Should we attack Ramoth Gilead or not?” 4 They said, “Attack! God 5 will hand it over to the king.”
2 Chronicles 18:12
Context18:12 Now the messenger who went to summon Micaiah said to him, “Look, the prophets are in complete agreement that the king will succeed. 6 Your words must agree with theirs; you must predict success!” 7
2 Chronicles 18:16
Context18:16 Micaiah 8 replied, “I saw all Israel scattered on the mountains like sheep that have no shepherd. Then the Lord said, ‘They have no master. They should go home in peace.’”
2 Chronicles 18:18
Context18:18 Micaiah 9 said, “That being the case, hear the word of the Lord: I saw the Lord sitting on his throne, with all the heavenly assembly standing on his right and on his left.
2 Chronicles 18:21
Context18:21 He replied, ‘I will go out and be a lying spirit in the mouths of all his prophets.’ The Lord 10 said, ‘Deceive and overpower him. 11 Go out and do as you have proposed.’
2 Chronicles 18:23
Context18:23 Zedekiah son of Kenaanah approached, hit Micaiah on the jaw, and said, “Which way did the Lord’s spirit go when he went from me to speak to you?”
2 Chronicles 18:29
Context18:29 The king of Israel said to Jehoshaphat, “I will disguise myself and then enter 12 the battle; but you wear your royal attire.” So the king of Israel disguised himself and they entered the battle.
2 Chronicles 18:31
Context18:31 When the chariot commanders saw Jehoshaphat, they said, “He must be the king of Israel!” So they turned and attacked him, but Jehoshaphat cried out. The Lord helped him; God lured them away from him.
2 Chronicles 20:21
Context20:21 He met 13 with the people and appointed musicians to play before the Lord and praise his majestic splendor. As they marched ahead of the warriors they said: “Give thanks to the Lord, for his loyal love endures.” 14
2 Chronicles 23:3
Context23:3 and the whole assembly made a covenant with the king in the temple of God. Jehoiada 15 said to them, “The king’s son will rule, just as the Lord promised David’s descendants.
2 Chronicles 24:22
Context24:22 King Joash disregarded 16 the loyalty his father Jehoiada had shown him and killed Jehoiada’s 17 son. As Zechariah 18 was dying, he said, “May the Lord take notice and seek vengeance!” 19
2 Chronicles 25:7
Context25:7 But a prophet 20 visited him and said: “O king, the Israelite troops must not go with you, for the Lord is not with Israel or any of the Ephraimites. 21
2 Chronicles 25:15
Context25:15 The Lord was angry at Amaziah and sent a prophet to him, who said, “Why are you following 22 these gods 23 that could not deliver their own people from your power?” 24
2 Chronicles 28:13
Context28:13 They said to them, “Don’t bring those captives here! Are you planning on making us even more sinful and guilty before the Lord? 25 Our guilt is already great and the Lord is very angry at Israel.” 26
2 Chronicles 29:5
Context29:5 He said to them: “Listen to me, you Levites! Now consecrate yourselves, so you can consecrate the temple of the Lord God of your ancestors! 27 Remove from the sanctuary what is ceremonially unclean!
2 Chronicles 29:18
Context29:18 They went to King Hezekiah and said: “We have purified the entire temple of the Lord, including the altar of burnt sacrifice and all its equipment, and the table for the Bread of the Presence and all its equipment.
2 Chronicles 29:31
Context29:31 Hezekiah said, “Now you have consecrated yourselves 28 to the Lord. Come and bring sacrifices and thank offerings 29 to the Lord’s temple.” So the assembly brought sacrifices and thank offerings, and whoever desired to do so 30 brought burnt sacrifices.
1 tn Heb “I have heard.”
2 tn Heb “temple of sacrifice.” This means the
3 tn Heb “Like me, like you; and like your people, my people; and with you in battle.”
4 tn Heb “Should we go against Ramoth Gilead for war or should I refrain?”
5 tn Though Jehoshaphat had requested an oracle from “the
6 tn Heb “the words of the prophets are [with] one mouth good for the king.”
7 tn Heb “let your words be like one of them and speak good.”
8 tn Heb “he”; the referent (Micaiah) has been specified in the translation for clarity.
9 tn Heb “he”; the referent (Micaiah) has been specified in the translation for clarity.
10 tn Heb “he”; the referent (the
11 tn The Hebrew text has two imperfects connected by וְגַם (vÿgam). These verbs could be translated as specific futures, “you will deceive and also you will prevail,” in which case the
12 tn The Hebrew verbal forms could be imperatives (“Disguise yourself and enter”), but this would make no sense in light of the immediately following context. The forms are better interpreted as infinitives absolute functioning as cohortatives (see IBHS 594 §35.5.2a). Some prefer to emend the forms to imperfects.
13 tn Or “consulted.”
14 tn Or “is eternal.”
15 tn Heb “he”; the referent (Jehoiada the priest, cf. v. 8) has been specified in the translation for clarity.
16 tn Heb “did not remember.”
17 tn Heb “his”; the referent (Jehoiada) has been specified in the translation for clarity.
18 tn Heb “he”; the referent (Zechariah) has been specified in the translation for clarity.
19 tn Heb “and seek [ – ].” The direct object of “seek” is omitted in the Hebrew text but implied; “vengeance” is supplied for clarification.
20 tn Heb “man of God.”
21 tn Heb “Israel, all the sons of Ephraim.”
22 tn Heb “seeking,” perhaps in the sense of “consulting [an oracle from].”
23 tn Heb “the gods of the people.”
24 tn Heb “hand.”
25 tn Heb “for to the guilt of the
26 tn Heb “for great is [the] guilt to us and rage of anger is upon Israel.”
27 tn Heb “fathers.”
28 tn Heb “filled your hand.”
29 tn Or “tokens of thanks.”
30 tn Heb “and all who were willing of heart.”
