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2 Chronicles 6:25

Context
6:25 then listen from heaven, forgive the sin of your people Israel, and bring them back to the land you gave to them and their ancestors. 1 

2 Chronicles 6:31

Context
6:31 Then they will honor 2  you by obeying you 3  throughout their lifetimes as 4  they live on the land you gave to our ancestors.

2 Chronicles 7:5

Context
7:5 King Solomon sacrificed 22,000 cattle and 120,000 sheep. Then the king and all the people dedicated God’s temple.

2 Chronicles 7:18

Context
7:18 Then I will establish your dynasty, 5  just as I promised your father David, ‘You will not fail to have a successor ruling over Israel.’ 6 

2 Chronicles 8:12

Context

8:12 Then Solomon offered burnt sacrifices to the Lord on the altar of the Lord which he had built in front of the temple’s porch. 7 

2 Chronicles 9:12

Context
9:12 King Solomon gave the queen of Sheba everything she requested, more than what she had brought him. 8  Then she left and returned 9  to her homeland with her attendants.

2 Chronicles 9:31

Context
9:31 Then Solomon passed away 10  and was buried in the city of his father David. His son Rehoboam replaced him as king.

2 Chronicles 12:11

Context
12:11 Whenever the king visited the Lord’s temple, the royal guards carried them and then brought them back to the guardroom. 11 

2 Chronicles 14:15

Context
14:15 They also attacked the tents of the herdsmen in charge of the livestock. 12  They carried off many sheep and camels and then returned to Jerusalem. 13 

2 Chronicles 18:20

Context
18:20 Then a spirit 14  stepped forward and stood before the Lord. He said, ‘I will deceive him.’ The Lord asked him, ‘How?’

2 Chronicles 18:25

Context
18:25 Then the king of Israel said, “Take Micaiah and return him to Amon the city official and Joash the king’s son.

2 Chronicles 20:27

Context
20:27 Then all the men of Judah and Jerusalem returned joyfully to Jerusalem with Jehoshaphat leading them; the Lord had given them reason to rejoice over their enemies.

2 Chronicles 21:4

Context

21:4 Jehoram took control of his father’s kingdom and became powerful. 15  Then he killed all his brothers, 16  as well as some of the officials of Israel.

2 Chronicles 23:16

Context

23:16 Jehoiada then drew up a covenant stipulating that he, all the people, and the king should be loyal to the Lord. 17 

2 Chronicles 34:7

Context
34:7 he tore down the altars and Asherah poles, demolished the idols, and smashed all the incense altars throughout the land of Israel. Then he returned to Jerusalem.

2 Chronicles 34:18

Context
34:18 Then Shaphan the scribe told the king, “Hilkiah the priest has given me a scroll.” Shaphan read it out loud before the king.

1 tn Heb “fathers” (also in vv. 31, 38).

2 tn Heb “fear.”

3 tn Heb “by walking in your ways.”

4 tn Heb “all the days [in] which.”

5 tn Heb “I will establish the throne of your kingdom.”

6 tn Heb “there will not be cut off from you a man ruling over Israel.”

7 tn Heb “the porch.”

8 tn Heb “besides what she brought to the king.”

9 tn Heb “turned and went.”

10 tn Heb “lay down with his fathers.”

11 tn Heb “to the chamber of the runners.”

12 tn Heb “and also they struck down the tents of the livestock.”

13 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

14 tn Heb “the spirit.” The significance of the article prefixed to רוּחַ (ruakh) is uncertain, but it could contain a clue as to this spirit’s identity, especially when interpreted in light of verse 23. It is certainly possible, and probably even likely, that the article is used in a generic or dramatic sense and should be translated, “a spirit.” In the latter case it would show that this spirit was vivid and definite in the mind of Micaiah the storyteller. However, if one insists that the article indicates a well-known or universally known spirit, the following context provides a likely referent. Verse 23 tells how Zedekiah slapped Micaiah in the face and then asked sarcastically, “Which way did the spirit from the Lord (רוּחַ־יְהוָה, ruakh-yÿhvah) go when he went from me to speak to you?” When the phrase “the spirit of the Lord” refers to the divine spirit (rather than the divine breath or mind, as in Isa 40:7, 13) elsewhere, the spirit energizes an individual or group for special tasks or moves one to prophesy. This raises the possibility that the deceiving spirit of vv. 20-22 is the same as the divine spirit mentioned by Zedekiah in v. 23. This would explain why the article is used on רוּחַ (ruakh); he can be called “the spirit” because he is the well-known spirit who energizes the prophets.

15 tn Heb “and Jehoram arose over the kingdom of his father and strengthened himself.”

16 tn Heb “and he killed all his brothers with the sword.”

17 tn Heb “and Jehoiada made a covenant between himself and [between] all the people and [between] the king, to become a people for the Lord.”



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