Discovery Box2 Chronicles 22:6 
Context22:6 Joram 1 returned to Jezreel to recover from the wounds he received from the Syrians 2 in Ramah when he fought against King Hazael of Syria. Ahaziah 3 son of King Jehoram of Judah went down to visit Joram son of Ahab in Jezreel, because he had been wounded. 4
2 Chronicles 29:34
Context29:34 But there were not enough priests to skin all the animals, 5 so their brothers, the Levites, helped them until the work was finished and the priests could consecrate themselves. (The Levites had been more conscientious about consecrating themselves than the priests.) 6
2 Chronicles 30:6
Context30:6 Messengers 7 delivered the letters from the king and his officials throughout Israel and Judah.
This royal edict read: 8 “O Israelites, return to the Lord God of Abraham, Isaac, and Israel, so he may return 9 to you who have been spared from the kings of Assyria. 10
2 Chronicles 32:15
Context32:15 Now don’t let Hezekiah deceive you or mislead you like this. Don’t believe him, for no god of any nation or kingdom has been able to rescue his people from my power or the power of my predecessors. So how 11 can your gods rescue 12 you from my power?’”
2 Chronicles 34:9
Context34:9 They went to Hilkiah the high priest and gave him the silver that had been brought to God’s temple. The Levites who guarded the door had collected it from the people of 13 Manasseh and Ephraim and from all who were left in Israel, as well as from all the people of 14 Judah and Benjamin and the residents of 15 Jerusalem.
2 Chronicles 34:30
Context34:30 The king went up to the Lord’s temple, accompanied by all the people of Judah, the residents of Jerusalem, the priests, and the Levites. All the people were there, from the oldest to the youngest. He read aloud all the words of the scroll of the covenant that had been discovered in the Lord’s temple.
2 Chronicles 35:18
Context35:18 A Passover like this had not been observed in Israel since the days of Samuel the prophet. None of the kings of Israel had observed a Passover like the one celebrated by Josiah, the priests, the Levites, all the people of Judah and Israel who were there, and the residents of Jerusalem.
1 tn Heb “he”; the referent (Joram) has been specified in the translation for clarity.
2 tn Heb “which the Syrians inflicted [on] him.”
3 tc Most Hebrew
4 tn Heb “because he was sick,” presumably referring to the wounds he received in the battle with the Syrians.
5 tn Heb “the burnt sacrifices.”
6 tn Heb “for the Levites were more pure of heart to consecrate themselves than the priests.”
7 tn Heb “the runners.”
8 tn Heb “and according to the command of the king, saying.”
9 tn The jussive with vav conjunctive indicates purpose/result after the preceding imperative.
10 tn Heb “to the survivors who are left to you from the palm of the kings of Assyria.”
11 tn Heb “how much less.”
12 tn The verb is plural, suggesting that the preceding אֱלֹהֵיכֶם (’elohekhem) be translated “your gods,” rather than “your God.”
13 tn Heb “from Manasseh and Ephraim.” The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the names “Manasseh and Ephraim” here by metonymy for the people of Manasseh and Ephraim.
14 tn Heb “all Judah and Benjamin.” The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the names “Judah and Benjamin” here by metonymy for the people of Judah and Benjamin.
15 tc The Hebrew consonantal text (Kethib) assumes the reading, “and the residents of.” The marginal reading (Qere) is “and they returned.”
