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2 Chronicles 12:13

Context
12:13 King Rehoboam solidified his rule in Jerusalem; 1  he 2  was forty-one years old when he became king and he ruled for seventeen years in Jerusalem, the city the Lord chose from all the tribes of Israel to be his home. 3  Rehoboam’s 4  mother was an Ammonite named Naamah.

2 Chronicles 22:9

Context
22:9 He looked for Ahaziah, who was captured while hiding in Samaria. 5  They brought him to Jehu and then executed him. They did give him a burial, for they reasoned, 6  “He is the son of Jehoshaphat, who sought the Lord with his whole heart.” There was no one in Ahaziah’s family strong enough to rule in his place. 7 

2 Chronicles 23:8

Context

23:8 The Levites and all the men of Judah 8  did just as Jehoiada the priest ordered. Each of them took his men, those who were on duty during the Sabbath as well as those who were off duty on the Sabbath. Jehoiada the priest did not release his divisions from their duties.

2 Chronicles 24:25

Context
24:25 When they withdrew, they left Joash 9  badly wounded. His servants plotted against him because of what he had done to 10  the son 11  of Jehoiada the priest. They murdered him on his bed. Thus 12  he died and was buried in the City of David, 13  but not in the tombs of the kings.

2 Chronicles 24:27

Context

24:27 The list of Joash’s 14  sons, the many prophetic oracles pertaining to him, and the account of his building project on God’s temple are included in the record of the Scroll of the Kings. 15  His son Amaziah replaced him as king.

2 Chronicles 26:19

Context
26:19 Uzziah, who had an incense censer in his hand, became angry. While he was ranting and raving 16  at the priests, a skin disease 17  appeared on his forehead right there in front of the priests in the Lord’s temple near the incense altar.

2 Chronicles 32:21

Context
32:21 The Lord sent a messenger 18  and he wiped out all the soldiers, princes, and officers in the army of the king of Assyria. So Sennacherib 19  returned home humiliated. 20  When he entered the temple of his god, some of his own sons 21  struck him down with the sword.

2 Chronicles 33:18-19

Context

33:18 The rest of the events of Manasseh’s reign, including his prayer to his God and the words the prophets 22  spoke to him in the name of the Lord God of Israel, are recorded 23  in the Annals of the Kings of Israel. 33:19 The Annals of the Prophets include his prayer, give an account of how the Lord responded to it, record all his sins and unfaithful acts, and identify the sites where he built high places and erected Asherah poles and idols before he humbled himself. 24 

2 Chronicles 35:24

Context
35:24 So his servants took him out of the chariot, put him in another chariot that he owned, and brought him to Jerusalem, 25  where he died. He was buried in the tombs of his ancestors; 26  all the people of Judah and Jerusalem mourned Josiah.

1 tn Heb “and the king, Rehoboam, strengthened himself in Jerusalem and ruled.”

2 tn Heb “Rehoboam.” The recurrence of the proper name here is redundant in terms of contemporary English style, so the pronoun has been used in the translation instead.

3 tn Heb “the city where the Lord chose to place his name from all the tribes of Israel.”

4 tn Heb “his”; the referent has been specified in the translation for clarity.

5 map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.

6 tn Heb “they said.”

7 tn Heb “and there was no one belonging to the house of Ahaziah to retain strength for kingship.”

8 tn Heb “all Judah.” The words “the men of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” by metonymy for the men of Judah.

9 tn Heb “him”; the referent (Joash) has been specified in the translation for clarity.

10 tn Heb “because of the shed blood of.”

11 tc The MT has the plural בְּנֵי (bÿney, “sons”), but the final yod is dittographic. Note the yod that immediately follows.

12 tn Heb “and he died.”

13 sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

14 tn Heb “his”; the referent (Joash) has been specified in the translation for clarity.

15 tn Heb “And his sons and the abundance of the oracle[s] against him, and the founding of the house of God, look are they not written on the writing of the scroll of the kings?”

16 tn Heb “angry.”

17 tn Traditionally “leprosy,” but this was probably a skin disorder of some type, not leprosy (technically known today as Hansen’s disease). See 2 Kgs 5:1.

18 tn Or “an angel.”

19 tn Heb “he”; the referent (Sennacherib) has been specified in the translation for clarity.

20 tn Heb “and he returned with shame of face to his land.”

21 tn Heb “and some from those who went out from him, from his inward parts.”

22 tn Or “seers.”

23 tn Heb “look, they are.”

24 tn Heb “and his prayer and being entreated by him, and all his sin and his unfaithfulness and the places where he built high places and set up Asherah poles and idols before he humbled himself – behold, they are written on the words of his seers.”

25 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

26 tn Heb “fathers.”



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