Discovery Box2 Chronicles 10:15 
Context10:15 The king refused to listen to the people, because God was instigating this turn of events 1 so that he might bring to pass the prophetic announcement he had made 2 through Ahijah the Shilonite to Jeroboam son of Nebat.
2 Chronicles 18:23
Context18:23 Zedekiah son of Kenaanah approached, hit Micaiah on the jaw, and said, “Which way did the Lord’s spirit go when he went from me to speak to you?”
2 Chronicles 20:34
Context20:34 The rest of the events of Jehoshaphat’s reign, from start to finish, are recorded in the Annals of Jehu son of Hanani which are included in Scroll of the Kings of Israel. 3
2 Chronicles 20:37
Context20:37 Eliezer son of Dodavahu from Mareshah prophesied against Jehoshaphat, “Because 4 you made an alliance with Ahaziah, the Lord will shatter what you have made.” The ships were wrecked and unable to go to sea. 5
2 Chronicles 22:5
Context22:5 He followed their advice and joined Ahab’s son King Joram 6 of Israel in a battle against King Hazael of Syria 7 at Ramoth Gilead in which the Syrians defeated Joram.
2 Chronicles 22:7
Context22:7 God brought about Ahaziah’s downfall through his visit to Joram. 8 When Ahaziah 9 arrived, he went out with Joram to meet Jehu son of Nimshi, whom the Lord had commissioned 10 to wipe out Ahab’s family. 11
2 Chronicles 23:3
Context23:3 and the whole assembly made a covenant with the king in the temple of God. Jehoiada 12 said to them, “The king’s son will rule, just as the Lord promised David’s descendants.
2 Chronicles 23:11
Context23:11 Jehoiada and his sons led out the king’s son and placed on him the crown and the royal insignia. 13 They proclaimed him king and poured olive oil on his head. 14 They declared, “Long live the king!”
2 Chronicles 24:22
Context24:22 King Joash disregarded 15 the loyalty his father Jehoiada had shown him and killed Jehoiada’s 16 son. As Zechariah 17 was dying, he said, “May the Lord take notice and seek vengeance!” 18
2 Chronicles 26:23
Context26:23 Uzziah passed away 19 and was buried near his ancestors 20 in a cemetery 21 belonging to the kings. (This was because he had a skin disease.) 22 His son Jotham replaced him as king.
2 Chronicles 28:27
Context28:27 Ahaz passed away 23 and was buried in the City of David; 24 they did not bring him to the tombs of the kings of Israel. His son Hezekiah replaced him as king.
2 Chronicles 31:14
Context31:14 Kore son of Imnah, a Levite and the guard on the east side, was in charge of the voluntary offerings made to God and disbursed the contributions made to the Lord and the consecrated items.
2 Chronicles 32:32-33
Context32:32 The rest of the events of Hezekiah’s reign, including his faithful deeds, are recorded in the vision of the prophet Isaiah son of Amoz, included in the Scroll of the Kings of Judah and Israel. 25 32:33 Hezekiah passed away 26 and was buried on the ascent of the tombs of the descendants of David. All the people of Judah and the residents of Jerusalem buried him with great honor. 27 His son Manasseh replaced him as king.
2 Chronicles 36:8
Context36:8 The rest of the events of Jehoiakim’s reign, including the horrible sins he committed and his shortcomings, are recorded in the Scroll of the Kings of Israel and Judah. 28 His son Jehoiachin replaced him as king.
1 tn Heb “because this turn of events was from God.”
2 tn Heb “so that the
3 tn Heb “the rest of the events of Jehoshaphat, the former and the latter, look, they are written in the records of Jehu son of Hanani, which are taken up in the scroll of the kings of Israel.”
4 tn Heb “when.”
5 tn Heb “to go to Tarshish.”
6 sn Jehoram and Joram are alternate spellings of the Israelite king’s name (also in vv. 6-7). The shorter form is used in these verse to avoid confusion with King Jehoram of Judah, father of Azariah.
7 tn Heb “Aram” (also in v. 6).
8 tn Heb “From God was the downfall of Ahaziah by going to Joram.”
9 tn Heb “he”; the referent (Ahaziah) has been specified in the translation for clarity.
10 tn Heb “anointed.”
11 tn Heb “to cut off the house of Ahab.”
12 tn Heb “he”; the referent (Jehoiada the priest, cf. v. 8) has been specified in the translation for clarity.
13 tn The Hebrew word עֵדוּת (’edut) normally means “witness” or “testimony.” Here it probably refers to some tangible symbol of kingship, perhaps a piece of jewelry such as an amulet or neck chain (see the discussion in M. Cogan and H. Tadmor, II Kings [AB], 128). Some suggest that a document is in view, perhaps a copy of the royal protocol or of the stipulations of the Davidic covenant (see HALOT 790-91 s.v.).
14 tn Or “they made him king and anointed him.”
15 tn Heb “did not remember.”
16 tn Heb “his”; the referent (Jehoiada) has been specified in the translation for clarity.
17 tn Heb “he”; the referent (Zechariah) has been specified in the translation for clarity.
18 tn Heb “and seek [ – ].” The direct object of “seek” is omitted in the Hebrew text but implied; “vengeance” is supplied for clarification.
19 tn Heb “lay down with his fathers.”
20 tn Heb “fathers.”
21 tn Heb “a field of burial.”
22 tn Heb “for they said, ‘He had a skin disease.’”
23 tn Heb “lay down with his fathers.”
24 sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.
25 tn Heb “and the rest of the deeds of Hezekiah and his faithful acts, behold, they are written in the vision of Isaiah son of Amoz the prophet upon the scroll of the kings of Judah and Israel.”
26 tn Heb “lay down with his fathers.”
27 tn Heb “and honor they did to him in his death, all Judah and the residents of Jerusalem.”
28 tn Heb “As for the rest of the events of Jehoiakim, and his horrible deeds which he did and that which was found against him, look, they are written on the scroll of the kings of Israel and Judah.”
