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2 Chronicles 1:6

Context
1:6 Solomon went up to the bronze altar before the Lord which was at the meeting tent, and he offered up a thousand burnt sacrifices.

2 Chronicles 2:11

Context

2:11 King Huram 1  of Tyre sent this letter to Solomon: “Because the Lord loves his people, he has made you their king.”

2 Chronicles 4:16

Context
4:16 and the pots, shovels, and meat forks. 2  All the items King Solomon assigned Huram Abi to make for the Lord’s temple 3  were made from polished bronze.

2 Chronicles 5:14

Context
5:14 The priests could not carry out their duties 4  because of the cloud; the Lord’s splendor filled God’s temple.

2 Chronicles 6:4

Context
6:4 He said, “The Lord God of Israel is worthy of praise because he has fulfilled 5  what he promised 6  my father David.

2 Chronicles 6:8

Context
6:8 The Lord told my father David, ‘It is right for you to have a strong desire to build a temple to honor me. 7 

2 Chronicles 6:12

Context

6:12 He stood before the altar of the Lord in front of the entire assembly of Israel and spread out his hands.

2 Chronicles 6:19

Context
6:19 But respond favorably to 8  your servant’s prayer and his request for help, O Lord my God. Answer 9  the desperate prayer 10  your servant is presenting to you. 11 

2 Chronicles 7:1

Context
Solomon Dedicates the Temple

7:1 When Solomon finished praying, fire came down from heaven 12  and consumed the burnt offering and the sacrifices, and the Lord’s splendor filled the temple.

2 Chronicles 12:11-12

Context
12:11 Whenever the king visited the Lord’s temple, the royal guards carried them and then brought them back to the guardroom. 13 

12:12 So when Rehoboam 14  humbled himself, the Lord relented from his anger and did not annihilate him; 15  Judah experienced some good things. 16 

2 Chronicles 13:5

Context
13:5 Don’t you realize that the Lord God of Israel has given David and his dynasty lasting dominion over Israel by a formal agreement? 17 

2 Chronicles 13:18

Context
13:18 That day 18  the Israelites were defeated; the men of Judah prevailed because they relied on the Lord God of their ancestors.

2 Chronicles 14:6

Context

14:6 He built fortified cities throughout Judah, for the land was at rest and there was no war during those years; the Lord gave him peace.

2 Chronicles 15:4

Context
15:4 Because of their distress, they turned back to the Lord God of Israel. They sought him and he responded to them. 19 

2 Chronicles 15:11

Context
15:11 At that time 20  they sacrificed to the Lord some of the plunder they had brought back, including 700 head of cattle and 7,000 sheep. 21 

2 Chronicles 15:13

Context
15:13 Anyone who would not seek the Lord God of Israel would be executed, whether they were young or old, 22  male or female.

2 Chronicles 17:3

Context

17:3 The Lord was with Jehoshaphat because he followed in his ancestor 23  David’s footsteps at the beginning of his reign. 24  He did not seek the Baals,

2 Chronicles 17:9

Context
17:9 They taught throughout Judah, taking with them the scroll of the law of the Lord. They traveled to all the cities of Judah and taught the people.

2 Chronicles 18:10-11

Context
18:10 Zedekiah son of Kenaanah made iron horns and said, “This is what the Lord says, ‘With these you will gore Syria until they are destroyed!’” 18:11 All the prophets were prophesying the same, saying, “Attack Ramoth Gilead! You will succeed; the Lord will hand it over to the king!”

2 Chronicles 18:15

Context
18:15 The king said to him, “How many times must I make you solemnly promise in 25  the name of the Lord to tell me only the truth?”

2 Chronicles 18:19

Context
18:19 The Lord said, ‘Who will deceive King Ahab of Israel, so he will attack Ramoth Gilead and die there?’ One said this and another that.

2 Chronicles 18:27

Context
18:27 Micaiah said, “If you really do return safely, then the Lord has not spoken through me!” Then he added, “Take note, 26  all you people.”

2 Chronicles 19:3

Context
19:3 Nevertheless you have done some good things; 27  you removed 28  the Asherah poles from the land and you were determined to follow the Lord.” 29 

2 Chronicles 19:8

Context

19:8 In Jerusalem Jehoshaphat appointed some Levites, priests, and Israelite family leaders to judge on behalf of the Lord 30  and to settle disputes among the residents of Jerusalem. 31 

2 Chronicles 20:3

Context
20:3 Jehoshaphat was afraid, so he decided to seek the Lord’s advice. 32  He decreed that all Judah should observe a fast.

2 Chronicles 20:5

Context

20:5 Jehoshaphat stood before the assembly of Judah and Jerusalem 33  at the Lord’s temple, in front of the new courtyard.

2 Chronicles 20:18

Context

20:18 Jehoshaphat bowed down with his face toward the ground, and all the people of Judah 34  and the residents of Jerusalem fell down before the Lord and worshiped him. 35 

2 Chronicles 20:22

Context

20:22 When they began to shout and praise, the Lord suddenly attacked 36  the Ammonites, Moabites, and men from Mount Seir 37  who were invading Judah, and they were defeated.

2 Chronicles 20:27

Context
20:27 Then all the men of Judah and Jerusalem returned joyfully to Jerusalem with Jehoshaphat leading them; the Lord had given them reason to rejoice over their enemies.

2 Chronicles 20:29

Context
20:29 All the kingdoms of the surrounding lands were afraid of God 38  when they heard how the Lord had fought against Israel’s enemies.

2 Chronicles 21:7

Context
21:7 But the Lord was unwilling to destroy David’s dynasty 39  because of the promise 40  he had made to give David a perpetual dynasty. 41 

2 Chronicles 23:12

Context

23:12 When Athaliah heard the royal guard 42  shouting and praising the king, she joined the crowd 43  at the Lord’s temple.

2 Chronicles 23:16

Context

23:16 Jehoiada then drew up a covenant stipulating that he, all the people, and the king should be loyal to the Lord. 44 

2 Chronicles 23:19

Context
23:19 He posted guards at the gates of the Lord’s temple, so no one who was ceremonially unclean in any way could enter.

2 Chronicles 24:19

Context
24:19 The Lord sent prophets among them to lead them back to him. 45  They warned 46  the people, but they would not pay attention.

2 Chronicles 24:21

Context
24:21 They plotted against him and by royal decree stoned him to death in the courtyard of the Lord’s temple.

2 Chronicles 26:5

Context
26:5 He followed 47  God during the lifetime of 48  Zechariah, who taught him how to honor God. As long as he followed 49  the Lord, God caused him to succeed. 50 

2 Chronicles 27:3

Context

27:3 He built the Upper Gate to the Lord’s temple and did a lot of work on the wall in the area known as Ophel. 51 

2 Chronicles 28:6

Context
28:6 In one day King Pekah son of Remaliah of Israel killed 120,000 warriors in Judah, because they had abandoned the Lord God of their ancestors. 52 

2 Chronicles 28:10-11

Context
28:10 And now you are planning 53  to enslave 54  the people 55  of Judah and Jerusalem. Yet are you not also guilty before the Lord your God? 28:11 Now listen to me! Send back those you have seized from your brothers, for the Lord is very angry at you!” 56 

2 Chronicles 28:21

Context
28:21 Ahaz gathered riches 57  from the Lord’s temple, the royal palace, and the officials and gave them to the king of Assyria, but that did not help.

2 Chronicles 28:25

Context
28:25 In every city throughout Judah he set up high places to offer sacrifices to other gods. He angered the Lord God of his ancestors.

2 Chronicles 29:3

Context

29:3 In the first month of the first year of his reign, he opened the doors of the Lord’s temple and repaired them.

2 Chronicles 29:10-11

Context
29:10 Now I intend 58  to make a covenant with the Lord God of Israel, so that he may relent from his raging anger. 59  29:11 My sons, do not be negligent now, for the Lord has chosen you to serve in his presence and offer sacrifices.” 60 

2 Chronicles 30:7

Context
30:7 Don’t be like your fathers and brothers who were unfaithful to the Lord God of their ancestors, 61  provoking him to destroy them, 62  as you can see.

2 Chronicles 30:12

Context
30:12 In Judah God moved the people to unite and carry out the edict the king and the officers had issued at the Lord’s command. 63 

2 Chronicles 30:19

Context
30:19 everyone who has determined to follow God, 64  the Lord God of his ancestors, even if he is not ceremonially clean according to the standards of the temple.” 65 

2 Chronicles 30:27

Context
30:27 The priests and Levites got up and pronounced blessings on the people. The Lord responded favorably to them 66  as their prayers reached his holy dwelling place in heaven.

2 Chronicles 31:4

Context
31:4 He ordered 67  the people living in Jerusalem 68  to contribute the portion prescribed for the priests and Levites so they might be obedient 69  to the law of the Lord.

2 Chronicles 31:8

Context
31:8 When Hezekiah and the officials came and saw the heaps, they praised the Lord and pronounced blessings on his people Israel. 70 

2 Chronicles 32:23

Context
32:23 Many were bringing presents 71  to the Lord in Jerusalem and precious gifts to King Hezekiah of Judah. From that time on he was respected by 72  all the nations.

2 Chronicles 33:12

Context
33:12 In his pain 73  Manasseh 74  asked the Lord his God for mercy 75  and truly 76  humbled himself before the God of his ancestors. 77 

2 Chronicles 34:2

Context
34:2 He did what the Lord approved 78  and followed in his ancestor David’s footsteps; 79  he did not deviate to the right or the left.

2 Chronicles 34:10

Context
34:10 They handed it over to the construction foremen 80  assigned to the Lord’s temple. They in turn paid the temple workers to restore and repair it. 81 

2 Chronicles 34:15

Context
34:15 Hilkiah informed Shaphan the scribe, “I found the law scroll in the Lord’s temple.” Hilkiah gave the scroll to Shaphan.

2 Chronicles 34:17

Context
34:17 They melted down the silver in the Lord’s temple 82  and handed it over to the supervisors of the construction foremen.”

2 Chronicles 34:23

Context
34:23 and she said to them: “This is what the Lord God of Israel says: ‘Say this to the man who sent you to me:

2 Chronicles 35:1-2

Context
Josiah Observes the Passover

35:1 Josiah observed a Passover festival for the Lord in Jerusalem. 83  They slaughtered the Passover lambs on the fourteenth day of the first month. 35:2 He appointed the priests to fulfill their duties and encouraged them to carry out their service in the Lord’s temple.

2 Chronicles 35:12

Context
35:12 They reserved the burnt offerings and the cattle for the family divisions of the people to present to the Lord, as prescribed in the scroll of Moses. 84 

2 Chronicles 35:26

Context

35:26 The rest of the events of Josiah’s reign, including the faithful acts he did in obedience to what is written in the law of the Lord 85 

2 Chronicles 36:7

Context
36:7 Nebuchadnezzar took some of the items in the Lord’s temple to Babylon and put them in his palace 86  there. 87 

2 Chronicles 36:9

Context
Jehoiachin’s Reign

36:9 Jehoiachin was eighteen 88  years old when he became king, and he reigned three months and ten days in Jerusalem. 89  He did evil in the sight of 90  the Lord.

2 Chronicles 36:15

Context
The Babylonians Destroy Jerusalem

36:15 The Lord God of their ancestors 91  continually warned them through his messengers, 92  for he felt compassion for his people and his dwelling place.

2 Chronicles 36:19

Context
36:19 They burned down the Lord’s temple and tore down the wall of Jerusalem. 93  They burned all its fortified buildings and destroyed all its valuable items.

2 Chronicles 36:21

Context
36:21 This took place to fulfill the Lord’s message delivered through Jeremiah. 94  The land experienced 95  its sabbatical years; 96  it remained desolate for seventy years, 97  as prophesied. 98 

1 tn Heb “Huram” (also in v. 12). Some medieval Hebrew mss, along with the LXX, Syriac, and Vulgate spell the name “Hiram,” agreeing with 1 Chr 14:1. “Huram” is a variant spelling referring to the same individual.

2 tc Some prefer to read here “bowls,” see v. 11 and 1 Kgs 7:45.

3 tn Heb “Huram Abi made for King Solomon [for] the house of the Lord.”

4 tn Heb “were not able to stand to serve.”

5 tn The Hebrew text reads, “fulfilled by his hand,” but the phrase “by his hand” is somewhat redundant in contemporary English and has not been translated.

6 tn The Hebrew text reads, “promised by his mouth,” but the phrase “by his mouth” is somewhat redundant in contemporary English and has not been translated.

7 tn Heb “Because it was with your heart to build a house for my name, you did well that it was with your heart.”

8 tn Heb “turn to.”

9 tn Heb “by listening to.”

10 tn Heb “the loud cry and the prayer.”

11 tn Heb “praying before you.”

12 tn Or “the sky.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.

13 tn Heb “to the chamber of the runners.”

14 tn Heb “he”; the referent (Rehoboam) has been specified in the translation for clarity.

15 tn Heb “the anger of the Lord turned from him and did not destroy completely.”

16 tn Heb “and also in Judah there were good things.”

17 tn Heb “Do you not know that the Lord God of Israel has given kingship to David over Israel permanently, to him and to his sons [by] a covenant of salt?”

sn For other references to a “covenant of salt,” see Lev 2:13 and Num 18:19.

18 tn Heb “at that time.”

19 tn Heb “and he allowed himself to be found by them.”

20 tn Or “In that day.”

21 tn The Hebrew term צֹאן (tson) denotes smaller livestock in general; depending on context it can refer to sheep only or goats only, but their is nothing in the immediate context here to specify one or the other.

22 tn Heb “whether small or great.”

23 tn Heb “father.”

24 tn Heb “for he walked in the ways of David his father [in] the beginning [times].”

25 tn Or “swear an oath by.”

26 tn Heb “Listen.”

27 tn Heb “nevertheless good things are found with you.”

28 tn Here בָּעַר (baar) is not the well attested verb “burn,” but the less common homonym meaning “devastate, sweep away, remove.” See HALOT 146 s.v. II בער.

29 tn Heb “and you set your heart to seek the Lord.”

30 tn Heb “for the judgment of the Lord.”

31 tc Heb “and to conduct a case [or “for controversy”], and they returned [to] Jerusalem.” Some emend וַיָּשֻׁבוּ (vayyashuvu, “and they returned”) to וַיֵּשְׁבוּ (vayyeshÿvu, “and they lived [in]”). The present translation assumes an emendation to יֹשְׁבֵי (yoshÿvey, “residents of”).

32 tn Heb “and he set his face to seek the Lord.”

33 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

34 tn Heb “all Judah.” The words “you people of” are supplied in the translation for clarity. See the note on the word “Judah” in v. 15.

35 tn Heb “to worship the Lord.”

36 tn Heb “set ambushers against.” This is probably idiomatic here for launching a surprise attack.

37 tn Heb “the sons of Ammon, Moab, and Mount Seir.”

38 tn Heb “and the terror of God [or “a great terror”] was upon all the kingdoms of the lands.” It is uncertain if אֱלֹהִים (’elohim) should be understood as a proper name here (“God”), or taken in an idiomatic superlative sense.

39 tn Heb “house.”

40 tn Or “covenant.”

41 tn Heb “which he made to David, just as he had promised to give him and his sons a lamp all the days.” Here “lamp” is metaphorical, symbolizing the Davidic dynasty.

42 tn Heb “and Athaliah heard the sound of the people, the runners.”

43 tn Heb “she came to the people.”

44 tn Heb “and Jehoiada made a covenant between himself and [between] all the people and [between] the king, to become a people for the Lord.”

45 tn Heb “and he sent among them prophets to bring them back to the Lord.”

46 tn Heb “testified among.”

47 tn Heb “sought.”

48 tn Heb “in the days of.”

49 tn Heb “in the days of his seeking.”

50 tn Or “prosper.”

51 tn Heb “wall of Ophel.” See HALOT 861 s.v. II עֹפֶל.

52 tn Heb “fathers” (also in vv. 9, 25).

53 tn Heb “saying.”

54 tn Heb “to enslave as male servants and female servants.”

55 tn Heb “sons.”

56 tn Heb “for the rage of the anger of the Lord is upon you.”

57 tn Heb “divided up,” but some read חִלֵּץ (khillets, “despoiled”).

58 tn Heb “now it is with my heart.”

59 tn Heb “so that the rage of his anger might turn from us.” The jussive with vav (ו) conjunctive indicates purpose/result after the preceding statement of intention.

60 tn Heb “to stand before him to serve him and to be his servants and sacrificers.”

61 tn Heb “fathers” (also in vv. 19, 22).

62 tn Heb “and he made them a devastation” (or, perhaps, “an object of horror”).

63 tn Heb “also in Judah the hand of God was to give to them one heart to do the command of the king and the officials by the word of the Lord.”

64 tn Heb “everyone [who] has prepared his heart to seek God.”

65 tn Heb “and not according to the purification of the holy place.”

66 tn Heb “and it was heard with their voice.” BDB 1034 s.v. שָׁמַע Niph.4 interprets this to mean “hearing was granted to their voice.” It is possible that the name יְהוָה (yÿhvah, “the Lord”) has been accidentally omitted.

67 tn Heb “said to.”

68 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

69 tn Heb “might hold firmly.”

70 tn Heb “they blessed the Lord and his people Israel.”

71 tn Or perhaps, “offerings.”

72 tn Heb “lifted up in the eyes of.”

73 tn Or “distress.”

74 tn Heb “he”; the referent (Manasseh) has been specified in the translation for clarity.

75 tn Heb “appeased the face of the Lord his God.”

76 tn Or “greatly.”

77 tn Heb “fathers.”

78 tn Heb “he did what was proper in the eyes of the Lord.”

79 tn Heb “and walked in the ways of David his father.”

80 tn Heb “doer[s] of the work.”

81 tn Heb “and they gave it to the doers of the work who were working in the house of the Lord to restore and to repair the house.”

82 tn Heb “that was found in the house of the Lord.”

83 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

84 tn Heb “and they put aside the burnt offering[s] to give them to the divisions of the house of the fathers for the sons of the people to bring near to the Lord as it is written in the scroll of Moses – and the same with the cattle.”

85 tn Heb “and his faithful acts according to what is written in the law of the Lord.”

86 tn Or “temple.”

87 tn Heb “in Babylon.” Repeating the proper name “Babylon” here would be redundant in contemporary English, so “there” has been used in the translation.

88 tc The Hebrew text reads “eight,” but some ancient textual witnesses, as well as the parallel text in 2 Kgs 24:8, have “eighteen.”

89 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

90 tn Heb “in the eyes of.”

91 tn Heb “fathers.”

92 tn Heb “and the Lord God of their fathers sent against them by the hand of his messengers, getting up early and sending.”

93 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

94 tn Heb “to fulfill the word of the Lord by the mouth of Jeremiah.”

95 tn Or “accepted.”

96 sn According to Lev 25:4, the land was to remain uncultivated every seventh year. Lev 26:33-35 warns that the land would experience a succession of such sabbatical rests if the people disobeyed God, for he would send them away into exile.

97 sn Concerning the seventy years see Jer 25:11.

98 tn Heb “all the days of the desolation it rested to fulfill the seventy years.”

sn Cyrus’ edict (see vv. 22-23) occurred about fifty years after the fall of Jerusalem in 586 b.c., which is most naturally understood as the beginning point of the “days of desolation” mentioned in v. 21. The number “seventy” is probably used in a metaphorical sense, indicating a typical lifetime and suggesting a thorough or complete judgment that would not be lifted until an entirely new generation emerged.



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