Discovery Box2 Chronicles 1:2 
Context1:2 Solomon addressed all Israel, including those who commanded units of a thousand and a hundred, the judges, and all the leaders of all Israel who were heads of families.
2 Chronicles 2:17
Context2:17 Solomon took a census 1 of all the male resident foreigners in the land of Israel, after the census his father David had taken. There were 153,600 in all.
2 Chronicles 8:6
Context8:6 and built up Baalath, all the storage cities that belonged to him, 2 and all the cities where chariots and horses were kept. 3 He built whatever he wanted in Jerusalem, 4 Lebanon, and throughout his entire kingdom. 5
2 Chronicles 8:8
Context8:8 Their descendants remained in the land (the Israelites were unable to wipe them out). Solomon conscripted them for his work crews and they continue in that role to this very day. 6
2 Chronicles 9:16
Context9:16 He also made three hundred small shields of hammered gold; 300 measures 7 of gold were used for each of those shields. The king placed them in the Palace of the Lebanon Forest. 8
2 Chronicles 9:18
Context9:18 There were six steps leading up to the throne, and a gold footstool was attached to the throne. 9 The throne had two armrests with a statue of a lion standing on each side. 10
2 Chronicles 11:16
Context11:16 Those among all the Israelite tribes who were determined to worship the Lord God of Israel followed them to Jerusalem 11 to sacrifice to the Lord God of their ancestors. 12
2 Chronicles 13:14
Context13:14 The men of Judah turned around and realized they were being attacked from the front and the rear. 13 So they cried out for help to the Lord. The priests blew their trumpets,
2 Chronicles 20:24
Context20:24 When the men of Judah 14 arrived at the observation post overlooking the desert and looked at 15 the huge army, they saw dead bodies on the ground; there were no survivors!
2 Chronicles 20:37
Context20:37 Eliezer son of Dodavahu from Mareshah prophesied against Jehoshaphat, “Because 16 you made an alliance with Ahaziah, the Lord will shatter what you have made.” The ships were wrecked and unable to go to sea. 17
2 Chronicles 22:8
Context22:8 While Jehu was dishing out punishment to Ahab’s family, he discovered the officials of Judah and the sons of Ahaziah’s relatives who were serving Ahaziah and killed them.
2 Chronicles 26:11
Context26:11 Uzziah had an army of skilled warriors trained for battle. They were organized by divisions according to the muster rolls made by Jeiel the scribe and Maaseiah the officer under the authority of Hananiah, a royal official.
2 Chronicles 27:2
Context27:2 He did what the Lord approved, just as his father Uzziah had done. 18 (He did not, however, have the audacity to enter the temple.) 19 Yet the people were still sinning.
2 Chronicles 29:6
Context29:6 For our fathers were unfaithful; they did what is evil in the sight of 20 the Lord our God and abandoned him! They turned 21 away from the Lord’s dwelling place and rejected him. 22
2 Chronicles 29:24
Context29:24 Then the priests slaughtered them. They offered their blood as a sin offering on the altar to make atonement for all Israel, because the king had decreed 23 that the burnt sacrifice and sin offering were for all Israel.
2 Chronicles 30:15-17
Context30:15 They slaughtered the Passover lamb on the fourteenth day of the second month. The priests and Levites were ashamed, so they consecrated themselves and brought burnt sacrifices to the Lord’s temple. 30:16 They stood at their posts according to the regulations outlined in the law of Moses, the man of God. The priests were splashing the blood as the Levites handed it to them. 24 30:17 Because many in the assembly had not consecrated themselves, the Levites slaughtered 25 the Passover lambs of all who were ceremonially unclean and could not consecrate their sacrifice to the Lord. 26
2 Chronicles 30:22
Context30:22 Hezekiah expressed his appreciation to all the Levites, 27 who demonstrated great skill in serving the Lord. 28 They feasted for the seven days of the festival, 29 and were making peace offerings and giving thanks to the Lord God of their ancestors.
2 Chronicles 31:19
Context31:19 As for the descendants of Aaron, the priests who lived in the outskirts of all their cities, 30 men were assigned 31 to disburse portions to every male among the priests and to every Levite listed in the genealogical records.
2 Chronicles 32:9
Context32:9 Afterward King Sennacherib of Assyria, while attacking Lachish with all his military might, sent his messengers 32 to Jerusalem. The message was for King Hezekiah of Judah and all the people of 33 Judah who were in Jerusalem. It read:
2 Chronicles 32:18
Context32:18 They called out loudly in the Judahite dialect to the people of Jerusalem who were on the wall, trying to scare and terrify them so they could seize the city.
2 Chronicles 34:32
Context34:32 He made all who were in Jerusalem and Benjamin agree to it. 34 The residents of Jerusalem acted in accordance with the covenant of God, the God of their ancestors.
2 Chronicles 35:14
Context35:14 Afterward they made preparations for themselves and for the priests, because the priests, the descendants of Aaron, were offering burnt sacrifices and fat portions until evening. The Levites made preparations for themselves and for the priests, the descendants of Aaron.
1 tn Heb “counted.”
2 tn Heb “Solomon.” The recurrence of the proper name is unexpected in terms of contemporary English style, so the pronoun has been used in the translation instead.
3 tn Heb “the cities of the chariots and the cities of the horses.”
4 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
5 tn Heb “and all the desire of Solomon which he desired to build in Jerusalem and in Lebanon and in all the land of his kingdom.”
6 tn Heb “from their sons who were left after them in the land, whom the sons of Israel did not wipe out, and Solomon raised them up for a work crew to this day.”
7 tn The Hebrew text has simply “300,” with no unit of measure given.
8 sn This name was appropriate because of the large amount of cedar, undoubtedly brought from Lebanon, used in its construction. The cedar pillars in the palace must have given it the appearance of a forest. See 1 Kgs 7:2.
9 tc The parallel text of 1 Kgs 10:19 has instead “and the back of it was rounded on top.”
10 tn Heb “[There were] armrests on each side of the place of the seat, and two lions standing beside the armrests.”
11 tn Heb “and after them from all the tribes of Israel, the ones giving their heart[s] to seek the
12 tn Heb “fathers.”
13 tn Heb “and Judah turned, and, look, to them [was] the battle in front and behind.”
14 tn Heb “Judah.” The words “the men of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” by metonymy for the men of Judah.
15 tn Heb “turned toward.”
16 tn Heb “when.”
17 tn Heb “to go to Tarshish.”
18 tn Heb “he did what was proper in the eyes of the
19 tn Heb “except he did not enter the house of the
20 tn Heb “in the eyes of.”
21 tn Heb “turned their faces.”
22 tn Heb “and turned the back.”
23 tn Heb “said.”
24 tn Heb “from the hand of the Levites.”
25 tn Heb “were over the slaughter of.”
26 tn Heb “of everyone not pure to consecrate to the
27 tn Heb “and Hezekiah spoke to the heart of all the Levites.” On the meaning of the idiom “speak to the heart of” here, see HALOT 210 s.v. II דבר 8.d.
28 tn Heb “who demonstrated skill [with] good skill for the
29 tn Heb “and they ate [during] the appointed time [for] seven days.” מוֹעֵד (mo’ed, “appointed time”) is probably an adverbial accusative of time referring to the festival. However, some understand it as metonymically referring to the food eaten during the festival. See BDB 417 s.v.
30 tn Heb “the priests in the fields of the pastureland of their cities in every city and city.”
31 tn Heb “designated by names.”
32 tn Heb “servants.”
33 tn Heb “all Judah.” The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” here by metonymy for the people of Judah.
34 tn Heb “and he caused to stand everyone who was found in Jerusalem and Benjamin.”
