Discovery Box2 Chronicles 1:17 
Context1:17 They paid 600 silver pieces for each chariot from Egypt, and 150 silver pieces for each horse. They also sold chariots and horses to all the kings of the Hittites and to the kings of Syria. 1
2 Chronicles 4:3-4
Context4:3 Images of bulls were under it all the way around, ten every eighteen inches 2 all the way around. The bulls were in two rows and had been cast with “The Sea.” 4:4 “The Sea” stood on top of twelve bulls. Three faced northward, three westward, three southward, and three eastward. “The Sea” was placed on top of them, and they all faced outward. 3
2 Chronicles 6:14
Context6:14 and prayed: 4 “O Lord God of Israel, there is no god like you in heaven or on earth! You maintain covenantal loyalty 5 to your servants who obey you with sincerity. 6
2 Chronicles 7:20
Context7:20 then I will remove you 7 from my land I have given you, 8 I will abandon this temple I have consecrated with my presence, 9 and I will make you 10 an object of mockery and ridicule 11 among all the nations.
2 Chronicles 9:12
Context9:12 King Solomon gave the queen of Sheba everything she requested, more than what she had brought him. 12 Then she left and returned 13 to her homeland with her attendants.
2 Chronicles 30:22
Context30:22 Hezekiah expressed his appreciation to all the Levites, 14 who demonstrated great skill in serving the Lord. 15 They feasted for the seven days of the festival, 16 and were making peace offerings and giving thanks to the Lord God of their ancestors.
2 Chronicles 35:20
Context35:20 After Josiah had done all this for the temple, 17 King Necho of Egypt marched up to do battle at Carchemish on the Euphrates River. 18 Josiah marched out to oppose him.
1 tn Heb “and they brought up and brought out from Egypt a chariot for 600 silver (pieces), and a horse for 150, and in the same way to all the kings of the Hittites and to the kings of Aram by their hand they brought out.”
2 tn Heb “ten every cubit.”
3 tn Heb “all their hindquarters were toward the inside.”
4 tn Heb “said.”
5 tn Heb “one who keeps the covenant and the loyal love.”
6 tn Heb “who walk before you with all their heart.”
7 tn Heb “them.” The switch from the second to the third person pronoun is rhetorically effective, for it mirrors God’s rejection of his people – he has stopped addressing them as “you” and begun addressing them as “them.” However, the switch is awkward and confusing in English, so the translation maintains the direct address style.
8 tn Heb “them.” See the note on “you” earlier in this verse.
9 tc Instead of “I will throw away,” the parallel text in 1 Kgs 9:7 has “I will send away.” The two verbs sound very similar in Hebrew, so the discrepancy is likely due to an oral transmissional error.
tn Heb “and this temple which I consecrated for my name I will throw away from before my face.”
10 tn Heb “him,” which appears in context to refer to Israel (i.e., “you” in direct address). Many translations understand the direct object of the verb “make” to be the temple (NEB, NASB, NIV, NRSV “it”).
11 tn Heb “and I will make him [i.e., Israel] a proverb and a taunt,” that is, a proverbial example of destruction and an object of reproach.
12 tn Heb “besides what she brought to the king.”
13 tn Heb “turned and went.”
14 tn Heb “and Hezekiah spoke to the heart of all the Levites.” On the meaning of the idiom “speak to the heart of” here, see HALOT 210 s.v. II דבר 8.d.
15 tn Heb “who demonstrated skill [with] good skill for the
16 tn Heb “and they ate [during] the appointed time [for] seven days.” מוֹעֵד (mo’ed, “appointed time”) is probably an adverbial accusative of time referring to the festival. However, some understand it as metonymically referring to the food eaten during the festival. See BDB 417 s.v.
17 tn Heb “After all this, [by] which Josiah prepared the temple.”
18 tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.
