Discovery Box1 Kings 1:8 
Context1:8 But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei, Rei, and David’s elite warriors 1 did not ally themselves 2 with Adonijah.
1 Kings 1:26
Context1:26 But he did not invite me – your servant – or Zadok the priest, or Benaiah son of Jehoiada, or your servant Solomon.
1 Kings 1:32-45
Context1:32 King David said, “Summon Zadok the priest, Nathan the prophet, 3 and Benaiah son of Jehoiada.” They came before the king, 1:33 and he 4 told them, “Take your master’s 5 servants with you, put my son Solomon on my mule, and lead him down to Gihon. 6 1:34 There Zadok the priest and Nathan the prophet will anoint 7 him king over Israel; then blow the trumpet and declare, ‘Long live King Solomon!’ 1:35 Then follow him up as he comes and sits on my throne. He will be king in my place; I have decreed 8 that he will be ruler over Israel and Judah.” 1:36 Benaiah son of Jehoiada responded 9 to the king: “So be it! 10 May the Lord God of my master the king confirm it! 11 1:37 As the Lord is with my master the king, so may he be with Solomon, and may he make him an even greater king than my master King David!” 12
1:38 So Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites, and the Pelethites 13 went down, put Solomon on King David’s mule, and led him to Gihon. 1:39 Zadok the priest took a horn filled with olive oil 14 from the tent and poured it on 15 Solomon; the trumpet was blown and all the people declared, “Long live King Solomon!” 1:40 All the people followed him up, playing flutes and celebrating so loudly they made the ground shake. 16
1:41 Now Adonijah and all his guests heard the commotion just as they had finished eating. 17 When Joab heard the sound of the trumpet, he asked, “Why is there such a noisy commotion in the city?” 18 1:42 As he was still speaking, Jonathan 19 son of Abiathar the priest arrived. Adonijah said, “Come in, for 20 an important man like you must be bringing good news.” 21 1:43 Jonathan replied 22 to Adonijah: “No! 23 Our master 24 King David has made Solomon king. 1:44 The king sent with him Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites, and the Pelethites and they put him on the king’s mule. 1:45 Then Zadok the priest and Nathan the prophet anointed 25 him king in Gihon. They went up from there rejoicing, and the city is in an uproar. That is the sound you hear.
1 tn Or “bodyguard” (Heb “mighty men”).
2 tn Heb “were not.”
3 sn Summon…Nathan. Nathan must have left the room when Bathsheba reentered.
4 tn Heb “the king.”
5 tn The plural form is used in the Hebrew text to indicate honor and authority.
6 tn Heb “mount Solomon my son on the mule that belongs to me and take him down to Gihon.”
7 tn Or “designate” (i.e., by anointing with oil).
8 tn Or “commanded.”
9 tn Heb “answered and said.”
10 tn Or “Amen.”
11 tn Heb “So may the
12 tn Heb “and may he make his throne greater than the throne of my master King David.”
13 sn The Kerethites and Pelethites were members of David’s royal guard (see 2 Sam 8:18). The Kerethites may have been descendants of an ethnic group originating in Crete.
14 tn Heb “the horn of oil.” This has been specified as olive oil in the translation for clarity.
sn A horn filled with oil. An animal’s horn was used as an oil flask in the anointing ceremony.
15 tn Or “anointed.”
16 tn Heb “and all the people went up after him, and the people were playing flutes and rejoicing with great joy and the ground split open at the sound of them.” The verb בָּקַע (baqa’, “to split open”), which elsewhere describes the effects of an earthquake, is obviously here an exaggeration for the sake of emphasis.
17 tn Heb “And Adonijah and all the guests who were with him heard, now they had finished eating.”
18 tn Heb “Why is the city’s sound noisy?”
19 tn The Hebrew text has “look” at this point. The particle הִנֵּה (hinneh), “look draws attention to Jonathan’s arrival and invites the audience to view the scene through the eyes of the participants.
20 tn Or “surely.”
21 tn Heb “you are a man of strength [or “ability”] and you bring a message [that is] good.” Another option is to understand the phrase אִישׁ חַיִל (’ish khayil) in the sense of “a worthy man,” that is “loyal.” See also 1 Kgs 1:52 and HALOT 311 s.v. חַיִל.
22 tn Heb “answered and said.”
23 tn For a similar use of אֲבָל (’aval), see Gen 17:19, where God rejects Abraham’s proposal and offers an alternative.
24 tn The plural form is used in the Hebrew text to indicate honor and authority.
25 tn I.e., designated by anointing with oil.
