1 Kings 8:34
Context8:34 then listen from heaven, forgive the sin of your people Israel, and bring them back to the land you gave to their ancestors.
1 Kings 9:20
Context9:20 Now several non-Israelite peoples were left in the land after the conquest of Joshua, including the Amorites, Hittites, Perizzites, Hivites, and Jebusites. 1
1 Kings 9:26
Context9:26 King Solomon also built ships 2 in Ezion Geber, which is located near Elat in the land of Edom, on the shore of the Red Sea.
1 Kings 14:24
Context14:24 There were also male cultic prostitutes 3 in the land. They committed the same horrible sins as the nations 4 that the Lord had driven out from before the Israelites.
1 Kings 15:12
Context15:12 He removed the male cultic prostitutes from the land and got rid of all the disgusting idols 5 his ancestors 6 had made.
1 Kings 15:17
Context15:17 King Baasha of Israel attacked Judah and established Ramah as a military outpost to prevent anyone from leaving or entering the land of King Asa of Judah. 7
1 tn Heb “all the people who were left from the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not from the sons of Israel.”
2 tn Or “a fleet” (in which case “ships” would be implied).
3 tc The Old Greek translation has “a conspiracy” rather than “male cultic prostitutes.”
4 tn Heb “they did according to all the abominable acts of the nations.”
5 tn The word used here, גִלּוּלִים [gillulim], is always used as a disdainful reference to idols. It is generally thought to have originally referred to “dung pellets” (cf. KBL 183 s.v. גִלּוּלִים). It is only one of several terms used in this way, such as “worthless things” (אֱלִילִים, ’elilim), “vanities” or “empty winds” (הֲבָלִים, havalim).
6 tn Heb “fathers” (also in v. 24).
7 tn Heb “and he built up Ramah so as to not permit going out or coming in to Asa king of Judah.”