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1 Kings 2:9

Context
2:9 But now 1  don’t treat him as if he were innocent. You are a wise man and you know how to handle him; 2  make sure he has a bloody death.” 3 

1 Kings 6:12

Context
6:12 “As for this temple you are building, if you follow 4  my rules, observe 5  my regulations, and obey all my commandments, 6  I will fulfill through you the promise I made to your father David. 7 

1 Kings 8:31

Context

8:31 “When someone is accused of sinning against his neighbor and the latter pronounces a curse on the alleged offender before your altar in this temple, be willing to forgive the accused if the accusation is false. 8 

1 Kings 8:33

Context

8:33 “The time will come when 9  your people Israel are defeated by an enemy 10  because they sinned against you. If they come back to you, renew their allegiance to you, 11  and pray for your help 12  in this temple,

1 Kings 9:6

Context

9:6 “But if you or your sons ever turn away from me, fail to obey the regulations and rules I instructed you to keep, 13  and decide to serve and worship other gods, 14 

1 Kings 11:2

Context
11:2 They came from nations about which the Lord had warned the Israelites, “You must not establish friendly relations with them! 15  If you do, they will surely shift your allegiance to their gods.” 16  But Solomon was irresistibly attracted to them. 17 

1 Kings 12:27

Context
12:27 If these people go up to offer sacrifices in the Lord’s temple in Jerusalem, 18  their loyalty could shift to their former master, 19  King Rehoboam of Judah. They might kill me and return to King Rehoboam of Judah.”

1 Kings 13:8

Context
13:8 But the prophet said to the king, “Even if you were to give me half your possessions, 20  I could not go with you and eat and drink 21  in this place.

1 Kings 16:31

Context
16:31 As if following in the sinful footsteps of Jeroboam son of Nebat were not bad enough, he married Jezebel the daughter of King Ethbaal of the Sidonians. Then he worshiped and bowed to Baal. 22 

1 Kings 19:2

Context
19:2 Jezebel sent a messenger to Elijah with this warning, 23  “May the gods judge me severely 24  if by this time tomorrow I do not take your life as you did theirs!” 25 

1 Kings 20:10

Context

20:10 Ben Hadad sent another message to him, “May the gods judge me severely 26  if there is enough dirt left in Samaria for my soldiers to scoop up in their hands.” 27 

1 Kings 20:23

Context
20:23 Now the advisers 28  of the king of Syria said to him: “Their God is a god of the mountains. That’s why they overpowered us. But if we fight them in the plains, we will certainly overpower them.

1 tc The Lucianic recension of the Old Greek and the Vulgate have here “you” rather than “now.” The two words are homonyms in Hebrew.

2 tn Heb “what you should do to him.”

3 tn Heb “bring his grey hair down in blood [to] Sheol.”

4 tn Heb “walk in.”

5 tn Heb “do.”

6 tn Heb “and keep all my commandments by walking in them.”

7 tn Heb “I will establish my word with you which I spoke to David your father.”

8 tn Heb “and forgive the man who sins against his neighbor when one takes up against him a curse to curse him and the curse comes before your altar in this house.” In the Hebrew text the words “and forgive” conclude v. 30, but the accusative sign at the beginning of v. 31 suggests the verb actually goes with what follows in v. 31. The parallel text in 2 Chr 6:22 begins with “and if,” rather than the accusative sign. In this case “forgive” must be taken with what precedes, and v. 31 must be taken as the protasis (“if” clause) of a conditional sentence, with v. 32 being the apodosis (“then” clause) that completes the sentence.

sn Be willing to forgive the accused if the accusation is false. At first it appears that Solomon is asking God to forgive the guilty party. But in v. 32 Solomon asks the Lord to discern who is guilty and innocent, so v. 31 must refer to a situation where an accusation has been made, but not yet proven. The very periphrastic translation reflects this interpretation.

9 tn Heb “when.” In the Hebrew text vv. 33-34 actually contain one lengthy conditional sentence, which the translation has divided into two sentences for stylistic reasons.

10 tn Or “are struck down before an enemy.”

11 tn Heb “confess [or perhaps, “praise”] your name.”

12 tn Heb “and they pray and ask for help.”

13 tn Heb “which I placed before you.”

14 tn Heb “and walk and serve other gods and bow down to them.”

15 tn Heb “you must not go into them, and they must not go into you.”

16 tn Heb “Surely they will bend your heart after their gods.” The words “if you do” are supplied in the translation for clarification.

17 tn Heb “Solomon clung to them for love.” The pronominal suffix, translated “them,” is masculine here, even though it appears the foreign women are in view. Perhaps this is due to attraction to the masculine forms used of the nations earlier in the verse.

18 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

19 tn Heb “the heart of these people could return to their master.”

20 tn Heb “house.”

21 tn Heb “eat food and drink water.”

22 tn Heb “and he went and served Baal and bowed down to him.”

sn The Canaanites worshiped Baal as a storm and fertility god.

23 tn Heb “saying.”

24 tn Heb “So may the gods do to me, and so may they add.”

25 tn Heb “I do not make your life like the life of one of them.”

26 tn Heb “So may the gods do to me, and so may they add.”

27 tn Heb “if the dirt of Samaria suffices for the handfuls of all the people who are at my feet.”

28 tn Or “servants.”



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