¹ tn Or “kingship.”

² tn Heb “set their face to me to be king.”

³ tn Heb “and the kingdom turned about and became my brother’s, for from the Lord it became his.”

⁴ tn Heb “for Adonijah.”

⁵ tn Heb “he”; the referent (the prophet) has been specified in the translation for clarity.

⁶ tn Heb “Because you sent away the man of my destruction [i.e., that I determined should be destroyed] from [my/your?] hand, your life will be in place of his life, and your people in place of his people.”

⁷ tn Heb “Should I go against Ramoth Gilead for war or should I refrain?”

⁸ tn Though Jehoshaphat requested an oracle from “the Lord” (יְהוָה, Yahweh), they stop short of actually using this name and substitute the title אֲדֹנָי (’adonai, “lord; master”). This ambiguity may explain in part Jehoshaphat’s hesitancy and caution (vv. 7-8). He seems to doubt that the four hundred are genuine prophets of the Lord.

⁹ sn “Attack! You will succeed; the Lord will hand it over to the king.” One does not expect Micaiah, having just vowed to speak only what the Lord tells him, to agree with the other prophets and give the king an inaccurate prophecy. Micaiah’s actions became understandable later, when it is revealed that the Lord desires to deceive the king and lead him to his demise. The Lord even dispatches a lying spirit to deceive Ahab’s prophets. Micaiah can lie to the king because he realizes this lie is from the Lord. It is important to note that in v. 14 Micaiah only vows to speak the word of the Lord; he does not necessarily say he will tell the truth. In this case the Lord’s word itself is deceptive. Only when the king adjures him to tell the truth (v. 16), does Micaiah do so.

¹⁰ tn Heb “he”; the referent (Micaiah) has been specified in the translation for clarity.