Discovery Box1 Kings 1:25 
Context1:25 For today he has gone down and sacrificed many cattle, steers, and sheep and has invited all the king’s sons, the army commanders, and Abiathar the priest. At this moment 1 they are having a feast 2 in his presence, and they have declared, ‘Long live King Adonijah!’ 3
1 Kings 12:16
Context12:16 When all Israel saw that the king refused to listen to them, the people answered the king, “We have no portion in David, no share in the son of Jesse! 4 Return to your homes, O Israel! 5 Now, look after your own dynasty, O David!” 6 So Israel returned to their homes. 7
1 Kings 13:6
Context13:6 The king pled with 8 the prophet, 9 “Seek the favor of 10 the Lord your God and pray for me, so that my hand may be restored.” So the prophet sought the Lord’s favor 11 and the king’s hand was restored to its former condition. 12
1 Kings 20:39
Context20:39 When the king passed by, he called out to the king, “Your servant went out into the heat 13 of the battle, and then a man turned aside and brought me a prisoner. 14 He told me, ‘Guard this prisoner. If he ends up missing for any reason, 15 you will pay with your life or with a talent 16 of silver.’ 17
1 Kings 22:8
Context22:8 The king of Israel answered Jehoshaphat, “There is still one man through whom we can seek the Lord’s will. 18 But I despise 19 him because he does not prophesy prosperity for me, but disaster. His name is Micaiah son of Imlah. 20 Jehoshaphat said, “The king should not say such things.”
1 tn Heb “look.”
2 tn Heb “eating and drinking.”
3 tn Heb “let the king, Adonijah, live!”
4 sn We have no portion in David; no share in the son of Jesse. Their point seems to be that they have no familial relationship with David that brings them any benefits or places upon them any obligations. They are being treated like outsiders.
5 tn Heb “to your tents, Israel.” The word “return” is supplied in the translation for stylistic reasons.
6 tn Heb “Now see your house, David.”
7 tn Heb “went to their tents.”
8 tn Heb “The king answered and said to.”
9 tn Heb “the man of God” (a second time later in this verse, and once in v. 7 and v. 8).
10 tn Heb “appease the face of.”
11 tn Heb “appeased the face of the
12 tn Heb “and it was as in the beginning.”
13 tn Heb “middle.”
14 tn Heb “man” (also a second time later in this verse).
15 tn Heb “if being missed, he is missed.” The emphatic infinitive absolute before the finite verbal form lends solemnity to the warning.
16 tn The Hebrew term כִּכָּר (kikkar, “circle”) refers generally to something that is round. When used of metals it can refer to a disk-shaped weight made of the metal or to a standard unit of weight, generally regarded as a talent. Since the accepted weight for a talent of metal is about 75 pounds, this would have amounted to about 75 pounds of silver.
17 tn Heb “your life will be in place of his life, or a unit of silver you will pay.”
18 tn Heb “to seek the
19 tn Or “hate.”
20 tn The words “his name is” are supplied for stylistic reasons.
