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1 Corinthians 1:9

Context
1:9 God is faithful, by whom you were called into fellowship with his son, Jesus Christ our Lord.

1 Corinthians 1:20

Context
1:20 Where is the wise man? Where is the expert in the Mosaic law? 1  Where is the debater of this age? Has God not made the wisdom of the world foolish?

1 Corinthians 6:10

Context
6:10 thieves, the greedy, drunkards, the verbally abusive, 2  and swindlers will not inherit the kingdom of God.

1 Corinthians 6:19

Context
6:19 Or do you not know that your body is the temple of the Holy Spirit who is in you, 3  whom you have from God, and you are not your own?

1 Corinthians 7:7

Context
7:7 I wish that everyone was as I am. But each has his own gift from God, one this way, another that.

1 Corinthians 7:40

Context
7:40 But in my opinion, she will be happier if she remains as she is – and I think that I too have the Spirit of God!

1 Corinthians 11:3

Context
11:3 But I want you to know that Christ is the head of every man, and the man is the head of a woman, 4  and God is the head of Christ.

1 Corinthians 11:12

Context
11:12 For just as woman came from man, so man comes through woman. But all things come from God.

1 Corinthians 11:16

Context
11:16 If anyone intends to quarrel about this, we have no other practice, nor do the churches of God.

1 Corinthians 14:2

Context
14:2 For the one speaking in a tongue does not speak to people but to God, for no one understands; he is speaking mysteries by the Spirit. 5 

1 Corinthians 15:9

Context
15:9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.

1 Corinthians 15:24

Context
15:24 Then 6  comes the end, 7  when he hands over the kingdom to God the Father, when he has brought to an end all rule and all authority and power.

1 Corinthians 15:50

Context

15:50 Now this is what I am saying, brothers and sisters: 8  Flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

1 tn Grk “the scribe.” The traditional rendering of γραμματεύς (grammateu") as “scribe” does not communicate much to the modern English reader, for whom the term might mean “professional copyist,” if it means anything at all. The people referred to here were recognized experts in the law of Moses and in traditional laws and regulations. Thus “expert in the Mosaic law” comes closer to the meaning for the modern reader.

2 tn Or “revilers”; BDAG 602 s.v. λοίδορος defines the term as “reviler, abusive person.” Because the term “abusive” without further qualification has become associated in contemporary English with both physical and sexual abuse, the qualifier “verbally” has been supplied in the translation.

3 tn Grk “the ‘in you’ Holy Spirit.” The position of the prepositional phrase ἐν ὑμῖν (en Jumin, “in you”) between the article and the adjective effectively places the prepositional phrase in first attributive position. Such constructions are generally translated into English as relative clauses.

4 tn Or “the husband is the head of his wife.” The same Greek words translated “man” and “woman” can mean, as determined by context, “husband” and “wife” respectively. Such an approach is followed by NAB, TEV, NRSV, and NLT (with some variations).

5 tn Or “with the spirit”; cf. vv. 14-16.

6 tn This is a continuation of the previous sentence in the Greek text. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

7 tn Grk “then the end” or “then (is) the end.” Paul explains how the “end” relates to resurrection in vv. 25-28.

8 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.



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