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1 Corinthians 1:10

Context
Divisions in the Church

1:10 I urge you, brothers and sisters, 1  by the name of our Lord Jesus Christ, to agree together, 2  to end your divisions, 3  and to be united by the same mind and purpose. 4 

1 Corinthians 4:5

Context
4:5 So then, do not judge anything before the time. Wait until the Lord comes. He will 5  bring to light the hidden things of darkness and reveal the motives of hearts. Then each will receive recognition 6  from God.

1 Corinthians 4:17

Context
4:17 For this reason, I have sent Timothy to you, who is my dear and faithful son in the Lord. He will remind you of my ways in Christ, 7  as I teach them everywhere in every church.

1 Corinthians 4:19

Context
4:19 But I will come to you soon, if the Lord is willing, and I will find out not only the talk of these arrogant people, but also their power.

1 Corinthians 6:11

Context
6:11 Some of you once lived this way. 8  But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ 9  and by the Spirit of our God.

1 Corinthians 7:12

Context

7:12 To the rest I say – I, not the Lord 10  – if a brother has a wife who is not a believer and she is happy to live with him, he should not divorce her.

1 Corinthians 7:17

Context
The Circumstances of Your Calling

7:17 Nevertheless, 11  as the Lord has assigned to each one, as God has called each person, so must he live. I give this sort of direction in all the churches.

1 Corinthians 7:35

Context
7:35 I am saying this for your benefit, not to place a limitation on you, but so that without distraction you may give notable and constant service to the Lord.

1 Corinthians 7:39

Context

7:39 A wife is bound as long as her husband is living. But if her husband dies, 12  she is free to marry anyone she wishes (only someone in the Lord).

1 Corinthians 8:6

Context
8:6 yet for us there is one God, the Father, from whom are all things and for whom we live, and one Lord, Jesus Christ, through whom are all things and through whom we live. 13 

1 Corinthians 12:3

Context
12:3 So I want you to understand that no one speaking by the Spirit of God says, “Jesus is cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.

1 Corinthians 14:21

Context
14:21 It is written in the law: “By people with strange tongues and by the lips of strangers I will speak to this people, yet not even in this way will they listen to me,” 14  says the Lord.

1 tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” or “fellow Christians” as here (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited).

2 tn Grk “that you all say the same thing.”

3 tn Grk “that there be no divisions among you.”

4 tn Grk “that you be united in/by the same mind and in/by the same purpose.”

5 tn Grk “time, until the Lord comes, who will bring to light.”

6 tn Or “praise.”

7 tc ‡ Several important mss read ᾿Ιησοῦ (Ihsou, “Jesus”) after Χριστῷ (Cristw, “Christ”) in v. 17 (so Ì46 א C D1 33 1739 al). Western mss have κυρίῳ ᾿Ιησοῦ (kuriw Ihsou, “Lord Jesus”; D* F G), while several significant mss, as well as the majority, have only Χριστῷ here (A B D2 Ψ Ï sa). Once ᾿Ιησοῦ got into the text, it would continue to be copied. There is however no easy explanation for the word lacking in so many witnesses. Thus the shorter reading appears to be original. NA27 includes ᾿Ιησοῦ in brackets, indicating doubt as to its authenticity.

8 tn Grk “and some [of you] were these.”

9 tc The external evidence in support of the reading ᾿Ιησοῦ Χριστοῦ (Ihsou Cristou, “Jesus Christ”) is quite impressive: Ì11vid,46 א B Cvid D* P 33 81 104 365 629 630 1739 1881 2464 al lat bo as well as several fathers, while the reading with merely ᾿Ιησοῦ has significantly poorer support (A D2 Ψ Ï sa). Although the wording of the original could certainly have been expanded, it is also possible that Χριστοῦ as a nomen sacrum could have accidentally dropped out. Although the latter is not as likely under normal circumstances, in light of the early and widespread witnesses for the fuller expression, the original wording seems to have been ᾿Ιησοῦ Χριστοῦ.

10 sn I, not the Lord. Here and in v. 10 Paul distinguishes between his own apostolic instruction and Jesus’ teaching during his earthly ministry. In vv. 12-16, Paul deals with a situation about which the Lord gave no instruction in his earthly ministry.

11 tn Or “only”; Grk “if not.”

12 tn The verb κοιμάω (koimaw) literally means “sleep,” but it is often used in the Bible as a euphemism for the death of a believer.

13 tn Grk “through whom [are] all things and we [are] through him.”

14 sn A quotation from Isa 28:11-12.



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