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1 Chronicles 7:40

Context

7:40 All these were the descendants of Asher. They were the leaders of their families, the most capable men, who were warriors and served as head chiefs. There were 26,000 warriors listed in their genealogical records as capable of doing battle. 1 

1 Chronicles 10:4

Context
10:4 Saul told his armor bearer, “Draw your sword and stab me with it. Otherwise these uncircumcised people will come and torture me.” 2  But his armor bearer refused to do it, because he was very afraid. So Saul took the sword and fell on it.

1 Chronicles 19:3

Context
19:3 the Ammonite officials said to Hanun, “Do you really think David is trying to honor your father by sending these messengers to express his sympathy? 3  No, his servants have come to you so they can get information and spy out the land!” 4 

1 Chronicles 21:17

Context
21:17 David said to God, “Was I not the one who decided to number the army? I am the one who sinned and committed this awful deed! 5  As for these sheep – what have they done? O Lord my God, attack me and my family, 6  but remove the plague from your people!” 7 

1 Chronicles 25:6

Context

25:6 All of these were under the supervision of their fathers; they were musicians in the Lord’s temple, playing cymbals and stringed instruments as they served in God’s temple. Asaph, Jeduthun, and Heman were under the supervision of the king.

1 tn Heb “all these were the sons of Asher, heads of the house of the fathers, selected, warriors, heads of the leaders, and there was listed in the genealogical records in war, in battle, their number, men, 26,000.”

2 tn Heb “so these uncircumcised ones might not come and abuse me.”

3 tn Heb “Is David honoring your father in your eyes when he sends to you ones consoling?”

4 tc Heb “Is it not to explore and to overturn and to spy out the land (that) his servants have come to you?” The Hebrew term לַהֲפֹךְ (lahafakh, “to overturn”) seems misplaced in the sequence. Some emend the form to לַחְפֹּר (lakhpor, “to spy out”). The sequence of three infinitives may be a conflation of alternative readings.

5 tn “and doing evil I did evil.” The infinitive absolute precedes the finite form of the verb for emphasis.

6 tn Heb “let your hand be on me and on the house of my father.”

7 tn Heb “but on your people not for a plague.”



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