10:18 But I ask, have they 4 not heard? 5 Yes, they have: 6 Their voice has gone out to all the earth, and their words to the ends of the world. 7 10:19 But again I ask, didn’t Israel understand? 8 First Moses says, “I will make you jealous by those who are not a nation; with a senseless nation I will provoke you to anger.” 9 10:20 And Isaiah is even bold enough to say, “I was found by those who did not seek me; I became well known to those who did not ask for me.” 10 10:21 But about Israel he says, “All day long I held out my hands to this disobedient and stubborn people!” 11
1 sn A quotation from Isa 53:1.
2 tn The Greek term here is ῥῆμα (rJhma), which often (but not exclusively) focuses on the spoken word.
3 tc Most
tn The genitive could be understood as either subjective (“Christ does the speaking”) or objective (“Christ is spoken about”), but the latter is more likely here.
4 tn That is, Israel (see the following verse).
5 tn Grk “they have not ‘not heard,’ have they?” This question is difficult to render in English. The basic question is a negative sentence (“Have they not heard?”), but it is preceded by the particle μή (mh) which expects a negative response. The end result in English is a double negative (“They have not ‘not heard,’ have they?”). This has been changed to a positive question in the translation for clarity. See BDAG 646 s.v. μή 3.a.; D. Moo, Romans (NICNT), 666, fn. 32; and C. E. B. Cranfield, Romans (ICC), 537, for discussion.
6 tn Here the particle μενοῦνγε (menounge) is correcting the negative response expected by the particle μή (mh) in the preceding question. Since the question has been translated positively, the translation was changed here to reflect that rendering.
7 sn A quotation from Ps 19:4.
8 tn Grk “Israel did not ‘not know,’ did he?” The double negative in Greek has been translated as a positive affirmation for clarity (see v. 18 above for a similar situation).
9 sn A quotation from Deut 32:21.
10 sn A quotation from Isa 65:1.
11 sn A quotation from Isa 65:2.