Proverbs 30:7-9

30:7 Two things I ask from you;

do not refuse me before I die:

30:8 Remove falsehood and lies far from me;

do not give me poverty or riches,

feed me with my allotted portion of bread,

30:9 lest I become satisfied and act deceptively

and say, “Who is the Lord?”

Or lest I become poor and steal

and demean the name of my God.


sn Wisdom literature often groups things in twos and fours, or in other numerical arrangements (e.g., Amos 1:3–2:6; Job 5:19; Prov 6:16-19).

tn Assuming that the contents of vv. 7-9 are a prayer, several English versions have supplied a vocative phrase: “O Lord” (NIV); “O God” (NLT); others have supplied a similar phrase without the vocative “O”: NCV, CEV “Lord”; TEV “God.”

tn The two words might form a hendiadys: “falsehood and lies” being equivalent to “complete deception.” The word שָׁוְא means “false; empty; vain; to a false purpose.” The second word means “word of lying,” thus “a lying word.” Taken separately they might refer to false intentions and false words.

tn The word חֹק (khoq) means “statute”; it is also used of a definite assignment in labor (Exod 5:14; Prov 31:15), or of a set portion of food (Gen 47:22). Here it refers to food that is the proper proportion for the speaker.

sn Agur requested an honest life (not deceitful) and a balanced life (not self-sufficient). The second request about his provision is clarified in v. 9.

tn The verb כָּחַשׁ (kakhash) means “to be disappointing; to deceive; to fail; to grow lean.” In the Piel stem it means “to deceive; to act deceptively; to cringe; to disappoint.” The idea of acting deceptively is illustrated in Hos 9:2 where it has the connotation of “disowning” or “refusing to acknowledge” (a meaning very close to its meaning here).

tn The Hebrew verb literally means “to take hold of; to seize”; this produces the idea of doing violence to the reputation of God.