Mark 7:3

7:3 (For the Pharisees and all the Jews do not eat unless they perform a ritual washing, ¹  holding fast to the tradition of the elders.

Mark 7:5

7:5 The Pharisees and the experts in the law asked him, “Why do your disciples not live according to the tradition of the elders, but eat ²  with unwashed hands?”

Mark 7:8-9

7:8 Having no regard ³  for the command of God, you hold fast to human tradition.” ⁴  7:9 He also said to them, “You neatly reject the commandment of God in order to set up ⁵  your tradition.

Mark 7:13

7:13 Thus you nullify ⁶  the word of God by your tradition that you have handed down. And you do many things like this.”

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¹ tn Grk “except they wash the hands with a fist,” a ceremonial washing (though the actual method is uncertain).

² tn Grk “eat bread.”

³ tn Grk “Having left the command.”

⁴ tc The majority of mss, mostly Byzantine ([A] ˹³ 33 Ï), have at the end of v. 8 material that seems to have come from v. 4 and v. 13: “the washing of pots and cups, and you do many other similar things.” A slight variation on the wording occurs at the very beginning of v. 8 in mostly Western witnesses (D Θ 0131^vid 28 565 it). Such floating texts are usually signs of scribal emendations. The fact that the earliest and most reliable mss, as well as other important witnesses (Ì⁴⁵ א B L W Δ 0274 ˹ 2427 co), lacked this material also strongly suggests that the longer reading is secondary.

⁵ tc The translation here follows the reading στήσητε (sthshte, “set up”) found in D W Θ Ë¹ 28 565 2542 it sy^s,p Cyp. The majority of mss here read τηρήσητε (thrhsete; א A L ˹³ 33 Ï co) or τηρῆτε (thrhte; B 2427), both translated “keep.” It is hard to know which reading is best: On the one hand, τηρήσητε/τηρῆτε has much stronger external support, but στήσητε is a more difficult reading. What makes “keep” suspect is that it appears in two different forms, suggesting independent alterations of a difficult reading. Further, scribes may have been influenced by the preceding “commandment of God” to change the text toward “keep” (TCGNT 81), a common enough expression (cf. Matt 19:17; John 14:15; 1 Tim 6:1; 1 John 5:3; Rev 14:12). Thus, the more difficult reading is “set up.” Also, the more natural opposite of “reject” (ἀθεῖτε [aqeite], literally “you set aside”) is “set up.” However, the Western reading may have been influenced by Exod 6:4 or Heb 10:9, but this likelihood seems remote. Thus, “set up” is more likely to be the original wording of Mark here.

⁶ tn Grk “nullifying.” This participle shows the results of the Pharisees’ command.