23:3 Then Abraham got up from mourning his dead wife 1 and said to the sons of Heth, 2 23:4 “I am a temporary settler 3 among you. Grant 4 me ownership 5 of a burial site among you so that I may 6 bury my dead.” 7
23:5 The sons of Heth answered Abraham, 8 23:6 “Listen, sir, 9 you are a mighty prince 10 among us! You may bury your dead in the choicest of our tombs. None of us will refuse you his tomb to prevent you 11 from burying your dead.”
23:7 Abraham got up and bowed down to the local people, 12 the sons of Heth. 23:8 Then he said to them, “If you agree 13 that I may bury my dead, 14 then hear me out. 15 Ask 16 Ephron the son of Zohar 23:9 if he will sell 17 me the cave of Machpelah that belongs to him; it is at the end of his field. Let him sell it to me publicly 18 for the full price, 19 so that I may own it as a burial site.”
23:10 (Now Ephron was sitting among the sons of Heth.) Ephron the Hethite 20 replied to Abraham in the hearing 21 of the sons of Heth – before all who entered the gate 22 of his city – 23:11 “No, my lord! Hear me out. I sell 23 you both the field and the cave that is in it. 24 In the presence of my people 25 I sell it to you. Bury your dead.”
23:12 Abraham bowed before the local people 23:13 and said to Ephron in their hearing, “Hear me, if you will. I pay 26 to you the price 27 of the field. Take it from me so that I may 28 bury my dead there.”
23:14 Ephron answered Abraham, saying to him, 23:15 “Hear me, my lord. The land is worth 29 400 pieces of silver, 30 but what is that between me and you? So bury your dead.”
23:16 So Abraham agreed to Ephron’s price 31 and weighed 32 out for him 33 the price 34 that Ephron had quoted 35 in the hearing of the sons of Heth – 400 pieces of silver, according to the standard measurement at the time. 36
23:17 So Abraham secured 37 Ephron’s field in Machpelah, next to Mamre, including the field, the cave that was in it, and all the trees that were in the field and all around its border, 23:18 as his property in the presence of the sons of Heth before all who entered the gate of Ephron’s city. 38
1 tn Heb “And Abraham arose from upon the face of his dead.”
2 tn Some translate the Hebrew term “Heth” as “Hittites” here (also in vv. 5, 7, 10, 16, 18, 20), but this gives the impression that these people were the classical Hittites of Anatolia. However, there is no known connection between these sons of Heth, apparently a Canaanite group (see Gen 10:15), and the Hittites of Asia Minor. See H. A. Hoffner, Jr., “Hittites,” Peoples of the Old Testament World, 152-53.
3 tn Heb “a resident alien and a settler.”
4 tn Heb “give,” which is used here as an idiom for “sell” (see v. 9). The idiom reflects the polite bartering that was done in the culture at the time.
5 tn Or “possession.”
6 tn Following the imperative, the cohortative with the prefixed conjunction expresses purpose.
7 tn Heb “bury my dead out of my sight.” The last phrase “out of my sight” has not been included in the translation for stylistic reasons.
8 tn Heb “answered Abraham saying to him.”
9 tn Heb “Hear us, my lord.”
10 tn Heb “prince of God.” The divine name may be used here as a means of expressing the superlative, “mighty prince.” The word for “prince” probably means “tribal chief” here. See M. H. Gottstein, “Nasi’ ‘elohim (Gen 23:6),” VT 3 (1953) 298-99; and D. W. Thomas, “Consideration of Some Unusual Ways of Expressing the Superlative in Hebrew,” VT 3 (1953) 215-16.
11 tn The phrase “to prevent you” has been added in the translation for stylistic reasons.
12 tn Heb “to the people of the land” (also in v. 12).
13 tn Heb “If it is with your purpose.” The Hebrew noun נֶפֶשׁ (nefesh) here has the nuance “purpose” or perhaps “desire” (see BDB 661 s.v. נֶפֶשׁ).
14 tn Heb “bury my dead out of my sight.” The last phrase “out of my sight” has not been included in the translation for stylistic reasons.
15 tn Or “hear me.”
16 tn Heb “intercede for me with.”
17 tn Heb “give.” This is used here (also a second time later in this verse) as an idiom for “sell”; see the note on the word “grant” in v. 4.
18 tn Heb “in your presence.”
19 tn Heb “silver.”
20 tn Or perhaps “Hittite,” but see the note on the name “Heth” in v. 3.
21 tn Heb “ears.” By metonymy the “ears” stand for the presence or proximity (i.e., within earshot) of the persons named.
22 sn On the expression all who entered the gate see E. A. Speiser, “‘Coming’ and ‘Going’ at the City Gate,” BASOR 144 (1956): 20-23; and G. Evans, “‘Coming’ and ‘Going’ at the City Gate: A Discussion of Professor Speiser’s Paper,” BASOR 150 (1958): 28-33.
23 tn Heb “give.” The perfect tense has here a present nuance; this is a formal, legally binding declaration. Abraham asked only for a burial site/cave within the field; Ephron agrees to sell him the entire field.
24 tn The Hebrew text adds “to you I give [i.e., sell] it.” This is redundant in English and has not been translated for stylistic reasons.
25 tn Heb “in the presence of the sons of my people.”
26 tn Heb “give.”
27 tn Heb “silver.”
28 tn After the imperative, the cohortative with the prefixed conjunction expresses purpose or result.
29 tn The word “worth” has been supplied in the translation for stylistic reasons.
30 sn Four hundred pieces of silver. The standards for weighing money varied considerably in the ancient Near East, but the generally accepted weight for the shekel is 11.5 grams (0.4 ounce). This makes the weight of silver here 4.6 kilograms, or 160 ounces (about 10 pounds).
31 tn Heb “listened to Ephron.”
32 tn Heb “and Abraham weighed out.”
33 tn Heb “to Ephron.” The proper name has been replaced by the pronoun (“him”) in the translation for stylistic reasons.
34 tn Heb “silver.”
35 tn Heb “that he had spoken.” The referent (Ephron) has been specified here in the translation for clarity and for stylistic reasons.
36 tn Heb “passing for the merchant.” The final clause affirms that the measurement of silver was according to the standards used by the merchants of the time.
37 tn Heb “And it was conveyed.” The recipient, Abraham (mentioned in the Hebrew text at the beginning of v. 18) has been placed here in the translation for stylistic reasons.
38 tn Heb “his city”; the referent (Ephron) has been specified in the translation for clarity.
sn See G. M. Tucker, “The Legal Background of Genesis 23,” JBL 85 (1966):77-84; and M. R. Lehmann, “Abraham’s Purchase of Machpelah and Hittite Law,” BASOR 129 (1953): 15-18.