Romans 4:9

4:9 Is this blessedness then for the circumcision or also for the uncircumcision? For we say, “faith was credited to Abraham as righteousness.”

Romans 4:24

4:24 but also for our sake, to whom it will be credited, those who believe in the one who raised Jesus our Lord from the dead.

Romans 5:2

5:2 through whom we have also obtained access by faith into this grace in which we stand, and we rejoice in the hope of God’s glory.

Romans 5:11

5:11 Not only this, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received this reconciliation.

Romans 5:19

5:19 For just as through the disobedience of the one man many 10  were made sinners, so also through the obedience of one man 11  many 12  will be made righteous.

Romans 5:21

5:21 so that just as sin reigned in death, so also grace will reign through righteousness to eternal life through Jesus Christ our Lord.

Romans 6:5

6:5 For if we have become united with him in the likeness of his death, we will certainly also be united in the likeness of his resurrection. 13 

Romans 8:21

8:21 that the creation itself will also be set free from the bondage of decay into the glorious freedom of God’s children.

Romans 8:23

8:23 Not only this, but we ourselves also, who have the firstfruits of the Spirit, 14  groan inwardly as we eagerly await our adoption, 15  the redemption of our bodies. 16 

Romans 9:25

9:25 As he also says in Hosea:

I will call those who were not my people,My people,and I will call her who was unloved, 17 My beloved.’” 18 

Romans 13:5

13:5 Therefore it is necessary to be in subjection, not only because of the wrath of the authorities 19  but also because of your conscience. 20 

Romans 16:5

16:5 Also greet the church in their house. Greet my dear friend Epenetus, 21  who was the first convert 22  to Christ in the province of Asia. 23 

tn Or “happiness.”

tn Grk “upon.”

sn See the note on “circumcision” in 2:25.

tn Grk “upon.”

sn A quotation from Gen 15:6.

tn Or “exult, boast.”

tn Here δέ (de) has not been translated because of differences between Greek and English style.

tn Or “exult, boast.”

sn Here the one man refers to Adam (cf. 5:14).

10 tn Grk “the many.”

11 sn One man refers here to Jesus Christ.

12 tn Grk “the many.”

13 tn Grk “we will certainly also of his resurrection.”

14 tn Or “who have the Spirit as firstfruits.” The genitive πνεύματος (pneumatos) can be understood here as possessive (“the firstfruits belonging to the Spirit”) although it is much more likely that this is a genitive of apposition (“the firstfruits, namely, the Spirit”); cf. TEV, NLT.

15 tn See the note on “adoption” in v. 15.

16 tn Grk “body.”

17 tn Grk “and her who was not beloved, ‘Beloved.’”

18 sn A quotation from Hos 2:23.

19 tn Grk “its wrath”; the referent (the governing authorities) has been specified in the translation for clarity.

20 tn Grk “because of (the) conscience,” but the English possessive “your” helps to show whose conscience the context implies.

21 sn The spelling Epenetus is also used by NIV, NLT; the name is alternately spelled Epaenetus (NASB, NKJV, NRSV).

22 tn Grk “first fruit.” This is a figurative use referring to Epenetus as the first Christian convert in the region.

23 tn Grk “Asia”; in the NT this always refers to the Roman province of Asia, made up of about one-third of the west and southwest end of modern Asia Minor. Asia lay to the west of the region of Phrygia and Galatia. The words “the province of” are supplied to indicate to the modern reader that this does not refer to the continent of Asia.