Romans 4:12
4:12 And he is also the father of the circumcised, 1 who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised. 2
Romans 8:29
8:29 because those whom he foreknew he also predestined to be conformed to the image of his Son, that his Son 3 would be the firstborn among many brothers and sisters. 4
Romans 8:32
8:32 Indeed, he who 5 did not spare his own Son, but gave him up for us all – how will he not also, along with him, freely give us all things?
Romans 14:4
14:4 Who are you to pass judgment on another’s servant? Before his own master he stands or falls. And he will stand, for the Lord 6 is able to make him stand.
1 tn Grk “the father of circumcision.”
2 tn Grk “the ‘in-uncircumcision faith’ of our father Abraham.”
3 tn Grk “he”; the referent (God’s Son) has been specified in the translation for clarity.
4 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.
5 tn Grk “[he] who.” The relative clause continues the question of v. 31 in a way that is awkward in English. The force of v. 32 is thus: “who indeed did not spare his own Son, but gave him up for us all – How will he not also with him give us all things?”
6 tc Most mss, especially Western and Byzantine (D F G 048 33 1739 1881 Ï latt), read θεός (qeos, “God”) in place of κύριος (kurios, “Lord”) here. However, κύριος is found in many of the most important mss (Ì46 א A B C P Ψ pc co), and θεός looks to be an assimilation to θεός in v. 3.