Romans 1:14
1:14 I am a debtor 1 both to the Greeks and to the barbarians, both to the wise and to the foolish.
Romans 2:28
2:28 For a person is not a Jew who is one outwardly, nor is circumcision something that is outward in the flesh,
Romans 3:3
3:3 What then? If some did not believe, does their unbelief nullify the faithfulness of God?
Romans 4:6
4:6 So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works:
Romans 7:19
7:19 For I do not do the good I want, but I do the very evil I do not want!
Romans 8:33
8:33 Who will bring any charge against God’s elect? 2 It is God who justifies.
Romans 10:10-11
10:10 For with the heart one believes and thus has righteousness 3 and with the mouth one confesses and thus has salvation. 4
10:11 For the scripture says, “Everyone who believes in him will not be put to shame.” 5
Romans 11:5
11:5 So in the same way at the present time there is a remnant chosen by grace.
Romans 11:19
11:19 Then you will say, “The branches were broken off so that I could be grafted in.”
Romans 12:4
12:4 For just as in one body we have many members, and not all the members serve the same function,
Romans 12:9
Conduct in Love
12:9 Love must be 6 without hypocrisy. Abhor what is evil, cling to what is good.
Romans 13:5
13:5 Therefore it is necessary to be in subjection, not only because of the wrath of the authorities 7 but also because of your conscience. 8
1 tn Or “obligated.”
2 sn An allusion to Isa 50:8 where the reference is singular; Paul applies this to all believers (“God’s elect” is plural here).
3 tn Grk “believes to righteousness.”
4 tn Grk “confesses to salvation.”
5 sn A quotation from Isa 28:16.
6 tn The verb “must be” is understood in the Greek text.
7 tn Grk “its wrath”; the referent (the governing authorities) has been specified in the translation for clarity.
8 tn Grk “because of (the) conscience,” but the English possessive “your” helps to show whose conscience the context implies.