Revelation 8:11

8:11 (Now the name of the star is Wormwood.) So a third of the waters became wormwood, and many people died from these waters because they were poisoned.

Revelation 9:9

9:9 They had breastplates like iron breastplates, and the sound of their wings was like the noise of many horse-drawn chariots charging into battle.

Revelation 19:12

19:12 His eyes are like a fiery flame and there are many diadem crowns on his head. He has 10  a name written 11  that no one knows except himself.

tn Here καί (kai) has been translated as “now” in keeping with the parenthetical nature of this remark.

tn Grk “is called,” but this is somewhat redundant in contemporary English.

sn Wormwood refers to a particularly bitter herb with medicinal value. According to L&N 3.21, “The English term wormwood is derived from the use of the plant as a medicine to kill intestinal worms.” This remark about the star’s name is parenthetical in nature.

tn Here καί (kai) has been translated as “so” to indicate the implied result of the star falling on the waters.

tn That is, terribly bitter (see the note on “Wormwood” earlier in this verse).

tn Grk “and many of the men died from these waters because they were bitter.”

tn Or perhaps, “scales like iron breastplates” (RSV, NRSV) although the Greek term θώραξ (qwrax) would have to shift its meaning within the clause, and elsewhere in biblical usage (e.g., Eph 6:14; 1 Thess 5:8) it normally means “breastplate.” See also L&N 8.38.

tn The genitive noun πυρός (puros) has been translated as an attributive genitive (see also Rev 1:14).

tn For the translation of διάδημα (diadhma) as “diadem crown” see L&N 6.196.

sn Diadem crowns were a type of crown used as a symbol of the highest ruling authority in a given area, and thus often associated with kingship.

10 tn Grk “head, having.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

11 tn Although many translations supply a prepositional phrase to specify what the name was written on (“upon Him,” NASB; “on him,” NIV), there is no location for the name specified in the Greek text.