Revelation 13:4

13:4 they worshiped the dragon because he had given ruling authority ¹  to the beast, and they worshiped the beast too, saying: “Who is like the beast?” and “Who is able to make war against him?” ² 

Revelation 17:14

17:14 They will make war with the Lamb, but the Lamb will conquer them, because he is Lord of lords and King of kings, and those accompanying ³  the Lamb are the called, chosen, and faithful.”

Revelation 19:11

The Son of God Goes to War

19:11 Then ⁴  I saw heaven opened and here came ⁵  a white horse! The ⁶  one riding it was called “Faithful” and “True,” and with justice ⁷  he judges and goes to war.

Revelation 12:17

12:17 So ⁸  the dragon became enraged at the woman and went away to make war on the rest of her children, ⁹  those who keep ¹⁰  God’s commandments and hold to ¹¹  the testimony about Jesus. ¹²  (12:18) And the dragon ¹³  stood ¹⁴  on the sand ¹⁵  of the seashore. ¹⁶ 

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¹ tn For the translation “ruling authority” for ἐξουσία (exousia) see L&N 37.35.

² tn On the use of the masculine pronoun to refer to the beast, see the note on the word “It” in 13:1.

³ tn See BDAG 636 s.v. μετά A.2.a.α.

⁴ tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

⁵ tn The phrase “and here came” expresses the sense of καὶ ἰδού (kai idou).

⁶ tn A new sentence was started in the translation at this point and καί (kai) was not translated because of differences between Greek and English style.

⁷ tn Or “in righteousness,” but since the context here involves the punishment of the wicked and the vindication of the saints, “justice” was preferred.

⁸ tn Here καί (kai) has been translated as “so” to indicate the implied result of the woman’s escape.

⁹ tn Grk “her seed” (an idiom for offspring, children, or descendants).

¹⁰ tn Or “who obey.”

¹¹ tn Grk “and having.”

¹² tn Grk “the testimony of Jesus,” which may involve a subjective genitive (“Jesus’ testimony”) or, more likely, an objective genitive (“testimony about Jesus”).

¹³ tn Grk “he”; the referent (the dragon) has been specified in the translation for clarity.

¹⁴ tc Grk ἐστάθη (estaqh, “he stood”). The reading followed by the translation is attested by the better mss (Ì⁴⁷ א A C 1854 2344 2351 pc lat sy^h) while the majority of mss (051 Ï vg^mss sy^ph co) have the reading ἐστάθην (estaqhn, “I stood”). Thus, the majority of mss make the narrator, rather than the dragon of 12:17, the subject of the verb. The first person reading is most likely an assimilation to the following verb in 13:1, “I saw.” The reading “I stood” was introduced either by accident or to produce a smoother flow, giving the narrator a vantage point on the sea’s edge from which to observe the beast rising out of the sea in 13:1. But almost everywhere else in the book, the phrase καὶ εἶδον (kai eidon, “and I saw”) marks a transition to a new vision, without reference to the narrator’s activity. On both external and internal grounds, it is best to adopt the third person reading, “he stood.”

¹⁵ tn Or “sandy beach” (L&N 1.64).

¹⁶ sn The standard critical texts of the Greek NT, NA²⁷ and UBS⁴, both include this sentence as 12:18, as do the RSV and NRSV. Other modern translations like the NASB and NIV include the sentence at the beginning of 13:1; in these versions chap. 12 has only 17 verses.