Revelation 12:6

12:6 and she ¹  fled into the wilderness ²  where a place had been prepared for her ³  by God, so she could be taken care of ⁴  for 1,260 days.

Revelation 12:15-16

12:15 Then ⁵  the serpent spouted water like a river out of his mouth after the woman in an attempt to ⁶  sweep her away by a flood, 12:16 but ⁷  the earth came to her rescue; ⁸  the ground opened up ⁹  and swallowed the river that the dragon had spewed from his mouth.

Revelation 14:8

14:8 A ¹⁰  second ¹¹  angel ¹²  followed the first, ¹³  declaring: ¹⁴  “Fallen, fallen is Babylon the great city! ¹⁵  She made all the nations ¹⁶  drink of the wine of her immoral passion.” ¹⁷ 

Revelation 17:2

17:2 with whom the kings of the earth committed sexual immorality and the earth’s inhabitants got drunk with the wine of her immorality.” ¹⁸ 

Revelation 17:5

17:5 On ¹⁹  her forehead was written a name, a mystery: ²⁰  “Babylon the Great, the Mother of prostitutes and of the detestable things of the earth.”

Revelation 18:18

18:18 and began to shout ²¹  when they saw the smoke from the fire that burned her up, ²²  “Who is like the great city?”

Revelation 18:24

18:24 The ²³  blood of the saints and prophets was found in her, ²⁴ 

along with the blood ²⁵  of all those who had been killed on the earth.”

Revelation 21:2

21:2 And I saw the holy city – the new Jerusalem – descending out of heaven from God, made ready like a bride adorned for her husband.

---

¹ tn Grk “and the woman,” which would be somewhat redundant in English.

² tn Or “desert.”

³ tn Grk “where she has there a place prepared by God.”

⁴ tn Grk “so they can take care of her.”

⁵ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

⁶ tn Grk “so that he might make her swept away.”

⁷ tn Here καί (kai) has been translated as “but” to indicate the contrast present here.

⁸ tn Grk “the earth helped the woman.”

⁹ tn Grk “the earth opened its mouth” (a metaphor for the ground splitting open).

¹⁰ tn Here καί (kai) has not been translated because of differences between Greek and English style.

¹¹ tc There are several different variants comprising a textual problem involving “second” (δεύτερος, deuteros). First, several mss (A 1 2329 Ï^K) read “another, a second angel” (ἄλλος δεύτερος ἄγγελος, allo" deutero" angelo"). Second, other mss (Ì⁴⁷ א* 1006 1841 1854 pc) read just “another, a second” (ἄλλος δεύτερος). Third, the reading “another angel” (ἄλλος ἄγγελος) is supported by a few Greek mss and some versional evidence (69 pc ar vg). Fourth, several mss (א² [C reads δεύτερον instead of δεύτερος] 051 1611 2053 2344 Ï^A) support the reading “another, a second angel” (ἄλλος ἄγγελος δεύτερος). The reading that most likely gave rise to the others is the fourth. The first reading attempts to smooth out the grammar by placing the adjective in front of the noun. The second reading may have dropped out the “angel” on the basis of its similarity to “another” (ἄλλος). The third reading either intentionally or accidentally left out the word “second.” In any event, this is weakly attested and should not be given much consideration. (If, however, this reading had had good support, with “second” floating, and with “third” in the text in 14:9, one could possibly see δεύτερος as a motivated reading. But without sufficient support for the third reading, the one thing that is most certain is that δεύτερος was part of the original text here.) It is difficult to account for the rise of the other readings if “second” is not original. And the undisputed use of “third” (τρίτος, tritos) in 14:9 may be another indicator that the adjective “second” was in the original text. Finally, the fourth reading is the more difficult and therefore, in this case, to be accepted as the progenitor of the others.

¹² tn Grk “And another angel, a second.”

¹³ tn The words “the first” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context.

¹⁴ tn For the translation of λέγω (legw) as “declare,” see BDAG 590 s.v. 2.e.

¹⁵ sn The fall of Babylon the great city is described in detail in Rev 18:2-24.

¹⁶ tn Or “all the Gentiles” (the same Greek word may be translated “Gentiles” or “nations”).

¹⁷ tn Grk “of the wine of the passion of the sexual immorality of her.” Here τῆς πορνείας (th" porneia") has been translated as an attributive genitive. In an ironic twist of fate, God will make Babylon drink her own mixture, but it will become the wine of his wrath in retribution for her immoral deeds (see the note on the word “wrath” in 16:19).

¹⁸ tn This is the same word translated “sexual immorality” earlier in the verse, but here the qualifier “sexual” has not been repeated for stylistic reasons.

¹⁹ tn Here καί (kai) has not been translated because of differences between Greek and English style.

²⁰ tn Some translations consider the word μυστήριον (musthrion, “mystery”) a part of the name written (“Mystery Babylon the Great,” so KJV, NIV), but the gender of both ὄνομα (onoma, “name”) and μυστήριον are neuter, while the gender of “Babylon” is feminine. This strongly suggests that μυστήριον should be understood as an appositive to ὄνομα (“a name, i.e., a mystery”).

²¹ tn Here the imperfect ἔκραζον (ekrazon) has been translated ingressively.

²² tn Grk “from the burning of her, saying.” For the translation “the smoke from the fire that burned her up,” see L&N 14.63. Here the participle λέγοντες (legontes, “saying”) has not been translated because it is redundant in contemporary English.

²³ tn Here καί (kai) has not been translated because of differences between Greek and English style.

²⁴ tn The shift in pronouns from second to third person corresponds to the Greek text.

²⁵ tn Grk “and of all.” The phrase “along with the blood” has been repeated from the previous clause for stylistic reasons.