Psalms 42:1-3

Book 2
(Psalms 42-72)

Psalm 42

For the music director; a well-written song by the Korahites.

42:1 As a deer longs for streams of water,

so I long for you, O God!

42:2 I thirst for God,

for the living God.

I say, “When will I be able to go and appear in God’s presence?”

42:3 I cannot eat, I weep day and night;

all day long they say to me, 10  “Where is your God?”


sn Psalm 42. The psalmist recalls how he once worshiped in the Lord’s temple, but laments that he is now oppressed by enemies in a foreign land. Some medieval Hebrew mss combine Psalms 42 and 43 into a single psalm.

tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. The word is derived from a verb meaning “to be prudent; to be wise.” Various options are: “a contemplative song,” “a song imparting moral wisdom,” or “a skillful [i.e., well-written] song.” The term occurs in the superscriptions of Pss 32, 42, 44, 45, 52-55, 74, 78, 88, 89, and 142, as well as in Ps 47:7.

tn Since the accompanying verb is feminine in form, the noun אָיִּל (’ayyil, “male deer”) should be emended to אַיֶּלֶת (’ayyelet, “female deer”). Haplography of the letter tav has occurred; note that the following verb begins with tav.

tn Or “pants [with thirst].”

tn Or “my soul pants [with thirst].” The Hebrew term נֶפֶשׁ (nefesh) with a pronominal suffix is often equivalent to a pronoun, especially in poetry (see BDB 660 s.v. נֶפֶשׁ 4.a).

tn Or “my soul thirsts.”

tn The words “I say” are supplied in the translation for stylistic reasons and for clarification.

tn Heb “When will I go and appear [to] the face of God?” Some emend the Niphal verbal form אֵרָאֶה (’eraeh, “I will appear”) to a Qal אֶרְאֶה (’ereh, “I will see”; see Gen 33:10), but the Niphal can be retained if one understands ellipsis of אֶת (’et) before “face” (see Exod 34:24; Deut 31:11).

tn Heb “My tears have become my food day and night.”

10 tn Heb “when [they] say to me all the day.” The suffixed third masculine plural pronoun may have been accidentally omitted from the infinitive בֶּאֱמֹר (beÿmor, “when [they] say”). Note the term בְּאָמְרָם (bÿomram, “when they say”) in v. 10.