1:24 However, 1 because 2 I called but you refused to listen, 3
because 4 I stretched out my hand 5 but no one paid attention,
13:4 The appetite 6 of the sluggard 7 craves 8 but gets nothing,
but the desire of the diligent will be abundantly satisfied. 9
1 tn The term “however” does not appear in the Hebrew text, but is implied by the contrast between the offer in 1:23 and the accusation in 1:24-25. It is supplied in the translation for the sake of clarity.
2 tn The particle יַעַן (ya’an, “because”) introduces a causal clause which forms part of an extended protasis; the apodosis is 1:26.
3 tn The phrase “to listen” does not appear in the Hebrew but is supplied in the translation for the sake of clarity.
4 tn The term “because” does not appear in this line but is implied by the parallelism; it is supplied in the translation for clarity and smoothness.
5 sn This expression is a metonymy of adjunct; it is a gesture that goes with the appeal for some to approach.
6 tn The noun נֶפֶשׁ (nefesh, traditionally “soul”) has a broad range of meanings, and here denotes “appetite” (e.g., Ps 17:9; Prov 23:3; Eccl 2:24; Isa 5:14; Hab 2:5; BDB 660 s.v. 5.c) or (2) “desire” (e.g., Deut 12:20; Prov 19:8; 21:10; BDB 660 s.v. 6.a).
7 sn The contrast is between the “soul (= appetite) of the sluggard” (נַפְשׁוֹ עָצֵל, nafsho ’atsel) and the “soul (= desire) of the diligent” (נֶפֶשׁ חָרֻצִים, nefesh kharutsim) – what they each long for.
8 tn The Hitpael verb means “to lust after; to crave.” A related verb is used in the Decalogue’s prohibition against coveting (Exod 20:17; Deut 5:21).
9 tn Heb “will be made fat” (cf. KJV, NASB); NRSV “is richly supplied.”