16:15 Moses was very angry, and he said to the Lord, “Have no respect 1 for their offering! I have not taken so much as one donkey from them, nor have I harmed any one of them!”
24:10 Then Balak became very angry at Balaam, and he struck his hands together. 5 Balak said to Balaam, “I called you to curse my enemies, and look, you have done nothing but bless 6 them these three times!
1 tn The verb means “to turn toward”; it is a figurative expression that means “to pay attention to” or “to have regard for.” So this is a prayer against Dathan and Abiram.
2 sn It is Moses and Aaron who prostrate themselves; they have the good of the people at heart.
3 tn The expression “the God of the spirits of all humanity [flesh]” is somewhat difficult. The Hebrew text says אֱלֹהֵי הָרוּחֹת לְכָל־בָּשָׂר (’elohey harukhot lÿkhol-basar). This expression occurs in Num 27:16 again. It also occurs in some postbiblical texts, a fact which has prompted some scholars to conclude that it is a late addition. The words clearly show that Moses is interceding for the congregation. The appeal in the verse is that it is better for one man to die for the whole nation than the whole nation for one man (see also John 11:50).
4 tn The verb is the Qal imperfect יֶחֱטָא (yekheta’); it refers to the sinful rebellion of Korah, but Moses is stating something of a principle: “One man sins, and will you be angry….” A past tense translation would assume that this is a preterite use of the imperfect (without vav [ו] consecutive).
5 sn This is apparently a sign of contempt or derision (see Job 27:23; and Lam 2:15).
6 tn The construction is emphatic, using the infinitive absolute with the perfect tense for “bless.”