Matthew 2:15

2:15 He stayed there until Herod ¹  died. In this way what was spoken by the Lord through the prophet was fulfilled: “I called my Son out of Egypt.” ² 

Matthew 2:23

2:23 He came to a town called Nazareth ³  and lived there. Then what had been spoken by the prophets was fulfilled, that Jesus ⁴  would be called a Nazarene. ⁵ 

Matthew 13:14

13:14 And concerning them the prophecy of Isaiah is fulfilled that says:

‘You will listen carefully ⁶  yet will never understand,

you will look closely ⁷  yet will never comprehend.

Matthew 13:35

13:35 This fulfilled what was spoken by the prophet: ⁸ 

“I will open my mouth in parables,

I will announce what has been hidden from the foundation of the world.” ⁹ 

Matthew 26:56

26:56 But this has happened so that ¹⁰  the scriptures of the prophets would be fulfilled.” Then all the disciples left him and fled.

---

¹ sn See the note on King Herod in 2:1.

² sn A quotation from Hos 11:1.

³ sn Nazareth was a very small village in the region of Galilee (Galilee lay north of Samaria and Judea). The town was located about 15 mi (25 km) west of the southern edge of the Sea of Galilee. According to Luke 1:26, Mary was living in Nazareth when the birth of Jesus was announced to her.

map For location see Map1-D3; Map2-C2; Map3-D5; Map4-C1; Map5-G3.

⁴ tn There is no expressed subject of the third person singular verb here; the pronoun “he” is implied. Instead of this pronoun the referent “Jesus” has been supplied in the text to clarify to whom this statement refers.

⁵ tn The Greek could be indirect discourse (as in the text), or direct discourse (“he will be called a Nazarene”). Judging by the difficulty of finding OT quotations (as implied in the plural “prophets”) to match the wording here, it appears that the author was using a current expression of scorn that conceptually (but not verbally) found its roots in the OT.

⁶ tn Grk “with hearing,” a cognate dative that intensifies the action of the main verb “you will listen” (ExSyn 168-69).

⁷ tn Grk “look by looking.” The participle is redundant, functioning to intensify the force of the main verb.

⁸ tc A few important mss (א* Θ Ë^1,13 33) identify the prophet as Isaiah, a reading that is significantly harder than the generic “prophet” because the source of this prophecy is not Isaiah but Asaph in Ps 78. Jerome mentioned some mss that had “Asaph” here, though none are known to exist today. This problem is difficult because of the temptation for scribes to delete the reference to Isaiah in order to clear up a discrepancy. Indeed, the vast majority of witnesses have only “the prophet” here (א¹ B C D L W 0233 0242 Ï lat sy co). However, as B. M. Metzger points out, “if no prophet were originally named, more than one scribe might have been prompted to insert the name of the best known prophet – something which has, in fact, happened elsewhere more than once” (TCGNT 27). In light of the paucity of evidence for the reading ᾿Ησαΐου, as well as the proclivity of scribes to add his name, it is probably best to consider the shorter reading as authentic.

tn Grk “was spoken by the prophet, saying.” The participle λέγοντος (legontos) is redundant in contemporary English and has not been translated.

⁹ sn A quotation from Ps 78:2.

¹⁰ tn Grk “But so that”; the verb “has happened” is implied.